THE SAMPLE OF JUSTICE
Since the beginning of history up till this present time due to the provisions and possessions of the wealthy the able ones have been trampling over the weak and poor ones and have caused injustice to them. Likewise the wealthy ones have not only pace the weak ones in worldly issue rather they have also pace them in worship aspect especially in the issues that is done with money, consequently they have also occupied worship and spiritual places.
During the time of the justly government of the leader of the time (May Almighty Allah hasten his relief) money and wealthiness shall not possess such role to play and too much provisions of some individual shall not cause deprivation to others, because Justice during that time shall be in such a way that there will be no any distractions.
This narration is a sample of that justice:
يقول الإمام الصادق علیه السلام: «أوّل ما يُظهر القائم من العدل أن ينادي مناديه: أن يسلّم صاحب النافلة لصاحب الفريضة الحجر الأسود والطّواف».
Imam Sadiq (Peace be upon him) said: "The first justice that will appear through the riser (Imam) is that a caller shall said: let those that are performing voluntary pilgrimage, those kissing the black stone and circumambulating give chance to those performing compulsory pilgrimage"[1]
Even though this time some wealthy one swarm some certain place to the extent it cause inflation to prices which usually cause deprivation to others but during the luminous time there shall be no traces of deprivation and the possibility of attending the house of God and other places of worship shall be meant for everyone. In this respect people's attendance will be in abundant.
With this reason the message of the great remainder of Allah's proof (May our souls be sacrifice for him) shall reach the entire visitor of Allah's house so that those who has perform their compulsory pilgrimage should not cause deprivation or disturbance to others.
This shall be the foremost program of the universal justice which will be implemented at the very time of reappearance of Imam.
[1] - Bihar al-Anwar vol 52: 374.
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