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 زيارة الناحية المقدّسة

قال العلّامة المجلسي رحمه الله في «بحار الأنوار» : روى الشيخ المفيد رحمه الله :

   إذا أردت زيارته بها في هذا اليوم ، فقف عليه ، وقل :

   اَلسَّلامُ عَلى آدَمَ صِفْوَةِ اللَّهِ مِنْ خَليقَتِهِ ، اَلسَّلامُ عَلى شَيْثٍ وَلِيِّ اللَّهِ وَخِيَرَتِهِ ، اَلسَّلامُ عَلى إِدْريسَ الْقائِمِ للَّهِ ِبِحُجَّتِهِ ، اَلسَّلامُ عَلى نُوحٍ الْمُجابِ في دَعْوَتِهِ ، اَلسَّلامُ عَلى هُودٍ الْمَمْدُودِ مِنَ اللَّهِ بِمَعُونَتِهِ ، اَلسَّلامُ عَلى صالِحٍ الَّذي‏تَوَّجَهُ اللَّهُ بِكَرامَتِهِ ، اَلسَّلامُ عَلى إِبْراهيمَ الَّذي حَباهُ اللَّهُ ‏بِخُلَّتِهِ ، اَلسَّلامُ عَلى إِسْماعيلَ الَّذي فَداهُ اللَّهُ بِذِبْحٍ عَظيمٍ مِنْ ‏جَنَّتِهِ .

   اَلسَّلامُ عَلى إِسْحاقَ الَّذي جَعَلَ اللَّهُ النُّبُوَّةَ في ذُرِّيَّتِهِ ،اَلسَّلامُ عَلى يَعْقُوبَ الَّذي رَدَّ اللَّهُ عَلَيْهِ بَصَرَهُ بِرَحْمَتِهِ ، اَلسَّلامُ عَلى يُوسُفَ الَّذي نَجَّاهُ اللَّهُ مِنَ الْجُبِّ بِعَظَمَتِهِ .

   اَلسَّلامُ عَلى مُوسَى الَّذي فَلَقَ اللَّهُ الْبَحْرَ لَهُ بِقُدْرَتِهِ ، اَلسَّلامُ عَلى هارُونَ الَّذي خَصَّهُ اللَّهُ بِنُبُوَّتِهِ ، اَلسَّلامُ عَلى شُعَيْبٍ الَّذي نَصَرَهُ اللَّهُ عَلى اُمَّتِهِ ، اَلسَّلامُ عَلى داوُدَ الَّذي‏تابَ اللَّهُ عَلَيْهِ مِنْ خَطيئَتِهِ .

   اَلسَّلامُ عَلى سُلَيْمانَ الَّذي ذَلَّتْ لَهُ الْجِنُّ بِعِزَّتِهِ ، اَلسَّلامُ‏ عَلى أَيُّوبَ الَّذي شَفاهُ اللَّهُ مِنْ عِلَّتِهِ ، اَلسَّلامُ عَلى يُونُسَ‏ الَّذي أَنْجَزَ اللَّهُ لَهُ مَضْمُونَ عِدَتِهِ ، اَلسَّلامُ عَلى عُزَيْرٍ الَّذي ‏أَحْياهُ اللَّهُ بَعْدَ مَيْتَتِهِ ، اَلسَّلامُ عَلى زَكَرِيَّا الصَّابِرِ في مِحْنَتِهِ ، اَلسَّلامُ عَلى يَحْيَى الَّذي أَزْلَفَهُ اللَّهُ بِشَهادَتِهِ ، اَلسَّلامُ عَلى عيسى رُوحِ اللَّهِ وَكَلِمَتِهِ .

   اَلسَّلامُ عَلى مُحَمَّدٍ حَبيبِ اللَّهِ وَصِفْوَتِهِ ، اَلسَّلامُ عَلى أَميرِالْمُؤْمِنينَ عَلِيِّ بْنِ أَبي طالِبٍ الْمَخْصُوصِ بِاُخُوَّتِهِ ،اَلسَّلامُ عَلى فاطِمَةَ الزَّهْراءِ ابْنَتِهِ ، اَلسَّلامُ عَلى أَبي مُحَمَّدٍ الْحَسَنِ وَصِيِّ أَبيهِ وَخَليفَتِهِ ، اَلسَّلامُ عَلَى الْحُسَيْنِ الَّذي سَمَحَتْ نَفْسُهُ بِمُهْجَتِهِ ، اَلسَّلامُ عَلى مَنْ أَطاعَ اللَّهَ في سِرِّه ِ‏وَعَلانِيَتِهِ ، اَلسَّلامُ عَلى مَنْ جَعَلَ اللَّهُ الشِّفاءَ في تُرْبَتِهِ ، اَلسَّلامُ عَلى مَنِ الْإِجابَةُ تَحْتَ قُبَّتِهِ ، اَلسَّلامُ عَلى مَنِ الْأَئِمَّةُ مِنْ ذُرِّيَّتِهِ .

   اَلسَّلامُ عَلَى ابْنِ خاتَمِ الْأَنْبِياءِ ، اَلسَّلامُ عَلَى ابْنِ سَيِّدِ الْأَوْصِياءِ ، اَلسَّلامُ عَلَى ابْنِ فاطِمَةَ الزَّهْراءِ ، اَلسَّلامُ عَلَى‏ابْنِ خَديجَةَ الْكُبْرى ، اَلسَّلامُ عَلَى ابْنِ سِدْرَةِ الْمُنْتَهى ، اَلسَّلامُ عَلَى ابْنِ جَنَّةِ الْمَأْوى ، اَلسَّلامُ عَلَى ابْنِ زَمْزَمَ ‏وَالصَّفا .

   اَلسَّلامُ عَلَى الْمُرَمَّلِ بِالدِّماءِ ، اَلسَّلامُ عَلَى الْمَهْتُوكِ ‏الْخِباءِ ، اَلسَّلامُ عَلى خامِسِ أَصْحابِ أَهْلِ الْكِساءِ ، اَلسَّلامُ ‏عَلى غَريبِ الْغُرَباءِ ، اَلسَّلامُ عَلى شَهيدِ الشُّهَداءِ ، اَلسَّلامُ‏ عَلى قَتيلِ الْأَدْعِياءِ ، اَلسَّلامُ عَلى ساكِنِ كَرْبَلاءَ ، اَلسَّلامُ‏ عَلى مَنْ بَكَتْهُ مَلائِكَةُ السَّماءِ ، اَلسَّلامُ عَلى مَنْ ذُرِّيَّتُهُ ‏الْأَزْكِياءُ .

   اَلسَّلامُ عَلى يَعْسُوبِ الدّينِ ، اَلسَّلامُ عَلى مَنازِلِ ‏الْبَراهينِ ، اَلسَّلامُ عَلَى الْأَئِمَّةِ السَّاداتِ ، اَلسَّلامُ عَلَى‏ الْجُيُوبِ الْمُضَرَّجاتِ ، اَلسَّلامُ عَلَى الشِّفاهِ الذَّابِلاتِ ،اَلسَّلامُ عَلَى النُّفُوسِ الْمُصْطَلَماتِ ، اَلسَّلامُ عَلَى الْأَرْواحِ ‏الْمُخْتَلَساتِ ، اَلسَّلامُ عَلَى الْأَجْسادِ الْعارِياتِ ، اَلسَّلامُ عَلَى ‏الْجُسُومِ الشَّاحِباتِ ، اَلسَّلامُ عَلَى الدِّماءِ السَّائِلاتِ ،اَلسَّلامُ عَلَى الْأَعْضاءِ الْمُقَطَّعاتِ ، اَلسَّلامُ عَلَى الرُّؤُوسِ‏ الْمُشالاتِ ، اَلسَّلامُ عَلَى النِّسْوَةِ الْبارِزاتِ .

   اَلسَّلامُ عَلى حُجَّةِ رَبِّ الْعالَمينَ ، اَلسَّلامُ عَلَيْكَ وَعَلى آبائِكَ الطَّاهِرينَ ، اَلسَّلامُ عَلَيْكَ وَعَلى أَبْنائِكَ ‏الْمُسْتَشْهَدينَ ، اَلسَّلامُ عَلَيْكَ وَعَلى ذُرِّيَّتِكَ النَّاصِرينَ ،اَلسَّلامُ عَلَيْكَ وَعَلَى الْمَلائِكَةِ الْمُضاجِعينَ ، اَلسَّلامُ عَلَى ‏الْقَتيلِ الْمَظْلُومِ ، اَلسَّلامُ عَلى أَخيهِ الْمَسْمُومِ ، اَلسَّلامُ عَلى عَلِيٍّ الْكَبيرِ ، اَلسَّلامُ عَلَى الرَّضيعِ الصَّغير .

   اَلسَّلامُ عَلَى الْأَبْدانِ السَّليبَةِ ، اَلسَّلامُ عَلَى الْعِتْرَةِالْقَريبَةِ ( الْغَريبَةِ ) ، اَلسَّلامُ عَلَى الْمُجَدَّلينَ فِي الْفَلَواتِ ،اَلسَّلامُ عَلَى النَّازِحينَ عَنِ الْأَوْطانِ ، اَلسَّلامُ عَلَى‏ الْمَدْفُونينَ بِلا أَكْفانٍ ، اَلسَّلامُ عَلَى الرُّؤُوسِ الْمُفَرَّقَةِ عَنِ‏ الْأَبْدانِ ، اَلسَّلامُ عَلَى الْمُحْتَسِبِ الصَّابِرِ ، اَلسَّلامُ عَلَى ‏الْمَظْلُومِ بِلا ناصِرٍ ، اَلسَّلامُ عَلَى ساكِنِ التُّرْبَةِ الزَّاكِيَةِ، اَلسَّلامُ عَلى صاحِبِ الْقُبَّةِ السَّامِيَةِ .

   اَلسَّلامُ عَلى مَنْ طَهَّرَهُ الْجَليلُ ، اَلسَّلامُ عَلى مَنِ افْتَخَرَ بِهِ‏ جَبْرَئيلُ ، اَلسَّلامُ عَلى مَنْ ناغاهُ فِي الْمَهْدِ ميكائيلُ ، اَلسَّلامُ‏ عَلى مَنْ نُكِثَتْ ذِمَّتُهُ ، اَلسَّلامُ عَلى مَنْ هُتِكَتْ حُرْمَتُهُ ، اَلسَّلامُ عَلى مَنْ اُريقُ بِالظُّلْمِ دَمُهُ ، اَلسَّلامُ عَلَى الْمُغَسَّلِ ‏بِدَمِ الْجِراحِ ، اَلسَّلامُ عَلَى الْمُجَرَّعِ بِكَأْساتِ الرِّماحِ ، اَلسَّلامُ عَلَى الْمُضامِ الْمُسْتَباحِ ، اَلسَّلامُ عَلَى الْمَنْحُورِ فِي‏الْوَرى ، اَلسَّلامُ عَلى مَنْ دَفَنَهُ أَهْلُ الْقُرى .

   اَلسَّلامُ عَلَى الْمَقْطُوعِ الْوَتينِ ، اَلسَّلامُ عَلَى الْمُحامي بِلا مُعينٍ ، اَلسَّلامُ عَلَى الشَّيْبِ الخَضيبِ ، اَلسَّلامُ عَلَى الخَدِّ التَّريبِ ، اَلسَّلامُ عَلَى الْبَدَنِ السَّليبِ ، اَلسَّلامُ عَلَى الثَّغْرِ الْمَقْرُوعِ بِالْقَضيبِ ، اَلسَّلامُ عَلَى الرَّأْسِ الْمَرْفُوعِ ، اَلسَّلامُ ‏عَلَى الْأَجْسامِ الْعارِيَةِ فِي الْفَلَواتِ ، تَنْهَشُهَا الذِّئابُ ‏الْعادِياتُ ، وَتَخْتَلِفُ إِلَيْهَا السِّباعُ الضَّارِياتُ .

   اَلسَّلامُ عَلَيْكَ يا مَوْلايَ وَعَلَى الْمَلائِكَةِ الْمَرْفُوفينَ حَوْلَ ‏قُبَّتِكَ ، اَلْحافّينَ بِتُرْبَتِكَ ، اَلطَّائِفينَ بِعَرْصَتِكَ ، اَلْوارِدينَ ‏لِزِيارَتِكَ ، اَلسَّلامُ عَلَيْكَ فَإِنّي قَصَدْتُ إِلَيْكَ ، وَرَجَوْتُ ‏الْفَوْزَ لَدَيْكَ .

   اَلسَّلامُ عَلَيْكَ سَلامَ الْعارِفِ بِحُرْمَتِكَ ، اَلْمُخْلِصِ في ‏وِلايَتِكَ ، اَلْمُتَقَرِّبِ إِلَى اللَّهِ بِمَحَبَّتِكَ ، اَلْبَري‏ءِ مِنْ أَعْدائِكَ ، سَلامَ مَنْ قَلْبُهُ بِمُصابِكَ مَقْرُوحٌ ، وَدَمْعُهُ عِنْدَ ذِكْرِكَ مَسْفُوحٌ، سَلامَ الْمَفْجُوعِ الْحَزينِ الْوالِهِ الْمُسْتَكينِ ، سَلامَ مَنْ لَوْ كانَ ‏مَعَكَ بِالطُّفُوفِ لَوَقاكَ بِنَفْسِهِ حَدَّ السُّيُوفِ ، وَبَذَلَ حُشاشَتَهُ ‏دُونَكَ لِلْحُتُوفِ ، وَجاهَدَ بَيْنَ يَدَيْكَ ، وَنَصَرَكَ عَلى مَنْ بَغى عَلَيْكَ ، وَفَداكَ بِرُوحِهِ وَجَسَدِهِ وَمالِهِ وَوَلَدِهِ ، وَرُوحُهُ ‏لِرُوحِكَ فِداءٌ ، وَأَهْلُهُ لِأَهْلِكَ وِقاءٌ .

   فَلَئِنْ أَخَّرَتْنِي الدُّهُورُ ، وَعاقَني عَنْ نَصْرِكَ الْمَقْدُورُ ، وَلَمْ أَكُنْ لِمَنْ حارَبَكَ مُحارِباً ، وَلِمَنْ نَصَبَ لَكَ الْعَداوَةَ مُناصِباً ، فَلَأَنْدُبَنَّكَ صَباحاً وَمَساءً ، وَلَأَبْكِيَنَّ لَكَ بَدَلَ‏ الدُّمُوعِ دَماً ، حَسْرَةً عَلَيْكَ ، وَتَأَسُّفاً عَلى ما دَهاكَ ، وَتَلَهُّفاً حَتَّى أَمُوتَ بِلَوْعَةِ الْمُصابِ ، وَغُصَّةِ الْإِكْتِيابِ .

   أَشْهَدُ أَنَّكَ قَدْ أَقَمْتَ الصَّلاةَ ، وَآتَيْتَ الزَّكاةَ ، وَأَمَرْتَ ‏بِالْمَعْرُوفِ ، وَنَهَيْتَ عَنِ الْمُنْكَرِ وَالْعُدْوانِ ، وَأَطَعْتَ اللَّهَ وَما عَصَيْتَهُ ، وَتَمَسَّكْتَ بِهِ وَبِحَبْلِهِ فَأَرْضَيْتَهُ وَخَشيتَهُ ، وَراقَبْتَهُ ‏وَاسْتَجَبْتَهُ ، وَسَنَنْتَ السُّنَنَ ، وَأَطْفَأْتَ الْفِتَنَ ، وَدَعَوْتَ إِلَى ‏الرَّشادِ ، وَأَوْضَحْتَ سُبُلَ السَّدادِ ، وَجاهَدْتَ فِي اللَّهِ حَقّ ‏الْجِهادِ .

   وَكُنْتَ للَّهِِ طائِعاً ، وَلِجَدِّكَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَآلِه ِ‏تابِعاً ، وَلِقَوْلِ أَبيكَ سامِعَاً ، وَإِلى وَصِيَّةِ أَخيكَ مُسارِعاً ، وَلِعِمادِ الدّينِ رافِعاً ، وَلِلطُّغْيانِ قامِعاً ، وَلِلطُّغاةِ مُقارِعاً ، وَلِلْاُمَّةِ ناصِحاً ، وَفي غَمَراتِ الْمَوْتِ سابِحاً ، وَلِلْفُسَّاقِ ‏مُكافِحاً ، وَبِحُجَجِ اللَّهِ قائِماً ، وَلِلْإِسْلامِ وَالْمُسْلِمينَ راحِماً ، وَلِلْحَقِّ ناصِراً ، وَعِنْدَ الْبَلاءِ صابِراً ، وَلِلدّينِ كالِئاً ، وَعَنْ ‏حَوْزَتِهِ مُرامِياً .

   تَحُوطُ الْهُدى وَتَنْصُرُهُ ، وَتَبْسُطُ الْعَدْلَ وَتَنْشُرُهُ ، وَتَنْصُرُ الدّينَ وَتُظْهِرُهُ ، وَتَكُفُّ الْعابِثَ وَتَزْجُرُهُ ، وَتَأْخُذُ لِلدَّنِيِّ مِنَ الشَّريفِ ، وَتُساوي فِي الْحُكْمِ بَيْنَ الْقَوِيّ ‏وَالضَّعيفِ .

   كُنْتَ رَبيعَ الْأَيْتامِ ، وَعِصْمَةَ الْأَنامِ ، وَعِزَّ الْإِسْلامِ ، وَمَعْدِنَ الْأَحْكامِ ، وَحَليفَ الْإِنْعامِ ، سالِكاً طَرائِقَ جَدِّكَ‏ وَأَبيكَ ، مُشْبِهاً فِي الْوَصِيَّةِ لِأَخيكَ ، وَفِيَّ الذِّمَمِ ، رَضِيّ‏ الشِّيَمِ ، ظاهِرَ الْكَرَمِ ، مُتَهَجِّداً فِي الظُّلَمِ ، قَويمَ الطَّرائِقِ ، كَريمَ الْخَلائِقِ ، عَظيمَ السَّوابِقِ ، شَريفَ النَّسَبِ ، مُنيفَ ‏الْحَسَبِ ، رَفيعَ الرُّتَبِ ، كَثيرَ الْمَناقِبِ ، مَحْمُودَ الضَّرائِبِ ، جَزيلَ الْمَواهِبِ .

   حَليمٌ رَشيدٌ مُنيبٌ ، جَوادٌ عَليمٌ شَديدٌ ، إِمامٌ شَهيدٌ ، أَوَّاهٌ ‏مُنيبٌ ، حَبيبٌ مَهيبٌ . كُنْتَ لِلرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ‏ وَلَداً ، وَلِلْقُرْآنِ سَنَداً ، وَلِلْاُمَّةِ عَضُداً ، وَفِي الطَّاعَةِ مُجْتَهِداً، حافِظاً لِلْعَهْدِ وَالْميثاقِ ، ناكِباً عَنْ سُبُلِ الفُسَّاقِ ، [ وَ] باذِلاً لِلْمَجْهُودِ ، طَويلَ الرُّكُوعِ وَالسُّجُودِ .

   زاهِداً فِي الدُّنْيا زُهْدَ الرَّاحِلِ عَنْها ، ناظِراً إِلَيْها بِعَيْنِ ‏الْمُسْتَوْحِشينَ مِنْها ، آمالُكَ عَنْها مَكْفُوفَةٌ ، وَهِمَّتُكَ عَنْ زينَتِها مَصْرُوفَةٌ ، وَأَلْحاظُكَ عَنْ بَهْجَتِها مَطْرُوفَةٌ ، وَرَغْبَتُكَ‏ فِي الْآخِرَةِ مَعْرُوفَةٌ .

   حَتَّى إِذَا الْجَوْرُ مَدَّ باعَهُ ، وَأَسْفَرَ الُّظلْمُ قِناعَهُ ، وَدَعَا الْغَيُّ أَتْباعَهُ ، وَأَنْتَ في حَرَمِ جَدِّكَ قاطِنٌ ، وَلِلظَّالِمينَ مُبايِنٌ، جَليسُ الْبَيْتِ وَالْمِحْرابِ ، مُعْتَزِلٌ عَنِ اللَّذَّاتِ وَالشَّهَواتِ ، تُنْكِرُ الْمُنْكَرَ بِقَلْبِكَ وَلِسانِكَ ، عَلى حَسَبِ طاقَتِكَ وَإِمْكانِكَ، ثُمَّ اقْتَضاكَ الْعِلْمُ لِلْإِنْكارِ ، وَلَزِمَكَ أَنْ تُجاهِدَ الْفُجَّارَ ،فَسِرْتَ في أَوْلادِكَ وَأَهاليكَ ، وَشيعَتِكَ وَمَواليكَ ، وَصَدَعْتَ بِالْحَقِّ وَالْبَيِّنَةِ ، وَدَعَوْتَ إِلَى اللَّهِ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ، وَأَمَرْتَ بِإِقامَةِ الْحُدُودِ ، وَالطَّاعَةِ لِلْمَعْبُودِ ، وَنَهَيْتَ عَنِ الْخَبائِثِ وَالطُّغْيانِ ، وَواجَهُوكَ بِالظُّلْمِ‏وَالْعُدْوانِ .

   فَجاهَدْتَهُمْ بَعْدَ الْإيعاظِ لَهُمْ ، وَتَأْكيدِ الْحُجَّةِ عَلَيْهِمْ ، فَنَكَثُوا ذِمامَكَ وَبَيْعَتَكَ ، وَأَسْخَطُوا رَبَّكَ وَجَدَّكَ ، وَبَدَؤُوكَ ‏بِالْحَرْبِ ، فَثَبَتَّ لِلطَّعْنِ وَالضَّرْبِ ، وَطَحَنْتَ جُنُودَ الْفُجَّارِ ،وَاقْتَحَمْتَ قَسْطَلَ الْغُبارِ ، مُجالِداً بِذِي الْفِقارِ ، كَأَنَّكَ عَلِيّ‏الْمُخْتارُ .

   فَلَمَّا رَأَوْكَ ثابِتَ الْجَأْشِ ، غَيْرَ خائِفٍ وَلا خاشٍ ، نَصَبُوالَكَ غَوائِلَ مَكْرِهِمْ ، وَقاتَلُوكَ بِكَيْدِهِمْ وَشَرِّهِمْ ، وَأَمَرَ اللَّعينُ ‏جُنُودَهُ ، فَمَنَعُوكَ الْماءَ وَوُرُودَهُ ، وَناجَزُوكَ الْقِتالَ ، وَعاجَلُوكَ النِّزالَ ، وَرَشَقُوكَ بِالسِّهامِ وَالنِّبالِ ، وَبَسَطُوا إِلَيْكَ أَكُفَّ الْإِصْطِلامِ ، وَلَمْ يَرْعَوْا لَكَ ذِماماً ، وَلا راقَبُوا فيكَ ‏آثاماً ، في قَتْلِهِمْ أَوْلِياءَكَ ، وَنَهْبِهِمْ رِحالَكَ ، وَأَنْتَ مُقَدَّمٌ فِي ‏الْهَبَواتِ ، وَمُحْتَمِلٌ لِلْأَذِيَّاتِ ، قَدْ عَجِبَتْ مِنْ صَبْرِكَ مَلائِكَةُ السَّماواتِ .

   فَأَحْدَقُوا بِكَ مِنْ كُلِّ الْجَهاتِ ، وَأَثْخَنُوكَ بِالْجِراحِ ، وَحالُوا بَيْنَكَ وَبَيْنَ الرَّواحِ ، وَلَمْ يَبْقَ لَكَ ناصِرٌ ، وَأَنْتَ‏ مُحْتَسِبٌ صابِرٌ ، تَذُبُّ عَنْ نِسْوَتِكَ وَأَوْلادِكَ ، حَتَّى نَكَسُوكَ‏ عَنْ جَوادِكَ ، فَهَوَيْتَ إِلَى الْأَرْضِ جَريحاً ، تَطَؤُكَ الْخُيُولُ ‏بِحَوافِرِها ، وَتَعْلُوكَ الطُّغاةُ بِبَواتِرِها .

   قَدْ رَشَحَ لِلْمَوْتِ جَبينُكَ ، وَاخْتَلَفَتْ بِالْإِنْقِباضِ ‏وَالْإِنْبِساطِ شِمالُكَ وَيَمينُكَ ، تُديرُ طَرْفاً خَفِيّاً إِلى رَحْلِكَ‏ وَبَيْتِكَ ، وَقَدْ شَغَلْتَ بِنَفْسِكَ عَنْ وُلْدِكَ وَأَهاليكَ ، وَأَسْرَعَ‏ فَرَسُكَ شارِداً ، إِلى خِيامِكَ قاصِداً ، مُحَمْحِماً باكِياً ، فَلَمَّا رَأَيْنَ النِّساءُ جَوادَكَ مَخْزِيّاً ، وَنَظَرْنَ سَرْجَكَ عَلَيْهِ مَلْوِيّاً ،بَرَزْنَ مِنَ الْخُدُورِ ، ناشِراتِ الشُّعُورِ عَلَى الْخُدُودِ ، لاطِماتِ الْوُجُوهِ سافِراتٍ ، وَبِالْعَويلِ داعِياتٍ ، وَبَعْدَ الْعِزِّ مُذَلَّلاتٍ ، وَ إِلى مَصْرَعِكَ مُبادِراتٍ .

   وَالشِّمْرُ جالِسٌ عَلى صَدْرِكَ ، وَمُولِغٌ سَيْفَهُ عَلى نَحْرِكَ ، قابِضٌ عَلى شَيْبَتِكَ بِيَدِهِ ، ذابِحٌ لَكَ بِمُهَنَّدِهِ ، قَدْ سَكَنَتْ‏ حَواسُّكَ ، وَخَفِيَتْ أَنْفاسُكَ ، وَرُفِعَ عَلَى الْقَناةِ رَأْسُكَ ،وَسُبِىَ أَهْلُكَ كَالْعَبيدِ ، وَصُفِّدُوا فِي الْحَديدِ ، فَوْقَ أَقْتابِ ‏الْمَطِيَّاتِ ، تَلْفَحُ وَجُوهَهُمْ حَرُّ الْهاجِراتِ ، يُساقُونَ فِي ‏الْبَراري وَالْفَلَواتِ ، أَيْديهِمْ مَغْلُولَةٌ إِلَى الْأَعْناقِ ، يُطافُ ‏بِهِمْ فِي الْأَسْواقِ .

   فَالْوَيْلُ لِلْعُصاةِ الْفُسَّاقِ ، لَقَدْ قَتَلُوا بِقَتْلِكَ الْإِسْلامَ ، وَعَطَّلُوا الصَّلاةَ وَالصِّيامَ ، وَنَقَضُوا السُّنَنَ وَالْأَحْكامَ ، وَهَدَمُوا قَواعِدَ الْإيمانِ ، وَحَرَّفُوا آياتِ الْقُرْآنِ ، وَهَمْلَجُوا فِي الْبَغْيِ وَالْعُدْوانِ .

   لَقَدْ أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ مَوْتُوراً ، وَعادَكِتابُ اللَّهِ عَزَّوَجَلَّ مَهْجُوراً ، وَغُودِرَ الْحَقُّ إِذْ قُهِرْتَ مَقْهُوراً، وَفُقِدَ بِفَقْدِكَ التَّكْبيرُ وَالتَّهْليلُ ، وَالتَّحْريمُ وَالتَّحْليلُ ، وَالتَنْزيلُ وَالتَّأْويلُ ، وَظَهَرَ بَعْدَكَ التَّغْييرُ وَالتَّبْديلُ ، وَالْإِلْحادُ وَالتَّعْطيلُ ، وَالْأَهْواءُ وَالْأَضاليلُ ، وَالْفِتَنُ‏ وَالْأَباطيلُ .

   فَقامَ ناعيكَ عِنْدَ قَبْرِ جَدِّكَ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ ، فَنَعاكَ إِلَيْهِ بِالدَّمْعِ الْهَطُولِ ، قائِلاً يا رَسُولَ اللَّهِ قُتِلَ سِبْطُكَ ‏وَفَتاكَ ، وَاسْتُبيحَ أَهْلُكَ وَحِماكَ ، وَسُبِيَتْ بَعْدَكَ ذَراريكَ ، وَوَقَعَ الْمَحْذُورُ بِعِتْرَتِكَ وَذَويكَ .

   فَانْزَعَجَ الرَّسُولُ ، وَبَكى قَلْبُهُ الْمَهُولُ ، وَعَزَّاهُ بِكَ ‏الْمَلائِكَةُ وَالْأَنْبِياءُ ، وَفُجِعَتْ بِكَ اُمُّكَ الزَّهْراءُ ، وَاخْتَلَفَتْ ‏جُنُودُ الْمَلائِكَةِ الْمُقَرَّبينَ ، تُعَزّي أَباكَ أَميرَالْمُؤْمِنينَ ، وَاُقيمَتْ لَكَ الْمَاتِمُ فِي أَعْلا عِلِّيّينَ ، وَلَطَمَتْ عَلَيْكَ الْحُورُ الْعينُ ، وَبَكَتِ السَّماءُ وَسُكَّانُها ، وَالْجِنانُ وَخُزَّانُها ،وَالْهِضابُ وَأَقْطارُها ، وَالْبِحارُ وَحيتانُها ، وَالْجِنانُ ‏وَوِلْدانُها ، وَالْبَيْتُ وَالْمَقامُ ، وَالْمَشْعَرُ الْحَرامُ ، وَالْحِلّ ‏وَالْأَحْرامُ(1) .

   أَللَّهُمَّ فَبِحُرْمَةِ هذَا الْمَكانِ الْمُنيفِ ، صَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ، وَاحْشُرْني في زُمرَتِهِمْ ، وَأَدْخِلْنِي الْجَنَّةَ بِشَفاعَتِهِمْ .

   أَللَّهُمَّ إِنّي أَتَوَسَّلُ إِلَيْكَ يا أَسْرَعَ الْحاسِبينَ ، وَيا أَكْرَمَ‏ الْأَكْرَمينَ ، وَيا أَحْكَمَ الْحاكِمينَ ، بِمُحَمَّدٍ خاتَمِ النَّبِيّينَ ، رَسُولِكَ إِلَى الْعالَمينَ أَجْمَعينَ ، وَبِأَخيهِ وَابْنِ عَمِّهِ الْأَنْزَعِ ‏الْبَطينِ ، اَلْعالِمِ الْمَكينِ ، عَلِيٍّ أَميرِالْمُؤْمِنينَ ، وَبِفاطِمَةَ سَيِّدَةِ نِساءِ الْعالَمينَ ، وَبِالْحَسَنِ الزَّكِيِّ عِصْمَةِ الْمُتَّقينَ .

   وَبِأَبي عَبْدِاللَّهِ الْحُسَيْنِ أَكْرَمِ الْمُسْتَشْهَدينَ ، وَبِأَوْلادِهِ‏ الْمَقْتُولينَ ، وَبِعِتْرَتِهِ الْمَظْلُومينَ ، وَبِعَلِيِّ بْنِ الْحُسَيْنِ زَيْنِ ‏الْعابِدينَ ، وَبِمُحَمَّدِ بْنِ عَلِيٍّ قِبْلَةِ الْأَوَّابينَ ، وَجَعْفَرِ بْنِ مُحَمَّدٍ أَصْدَقِ الصَّادِقينَ ، وَمُوسَى بْنِ جَعْفَرٍ مُظْهِرِ الْبَراهينَ ، وَعَلِيِّ بْنِ مُوسى ناصِرِ الدّينِ ، وَمُحَمَّدِ بْنِ عَلِيٍّ قُدْوَةِ الْمُهْتَدينَ ، وَعَلِيِّ بْنِ مُحَمَّدٍ أَزْهَدِ الزَّاهِدينَ ، وَالْحَسَنِ بْنِ ‏عَلِيٍّ وارِثِ الْمُسْتَخْلَفينَ ، وَالْحُجَّةِ عَلَى الْخَلْقِ أَجْمَعينَ ، أَنْ ‏تُصَلِّيَ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ، اَلصَّادِقينَ الْأَبَرّينَ ، آلِ طه وَيس ، وَأَنْ تَجْعَلَني فِي الْقِيامَةِ مِنَ الْآمِنينَ الْمُطْمَئِنّينَ ‏الْفائِزينَ الْفَرِحينَ الْمُسْتَبْشِرينَ .

   أَللَّهُمَّ اكْتُبْني فِي الْمُسْلِمينَ ، وَأَلْحِقْني بِالصَّالِحينَ ، وَاجْعَلْ لي لِسانَ صِدْقٍ فِي الْآخِرينَ ، وَانْصُرْني عَلَى ‏الْباغينَ ، وَاكْفِني كَيْدَ الْحاسِدينَ ، وَاصْرِفْ عَنّي مَكْرَ الْماكِرينَ ، وَاقْبِضْ عَنّي أَيْدِي الظَّالِمينَ ، وَاجْمَعْ بَيْني وَبَيْنَ ‏السَّادَةِ الْمَيامينِ ، في أَعْلا عِلِّيّينَ ، مَعَ الَّذينَ أَنْعَمْتَ عَلَيْهِمْ ، مِنَ النَّبِيّينَ وَالصِّدّيقينَ ، وَالشُّهَداءِ وَالصَّالِحينَ ، بِرَحْمَتِكَ‏يا أَرْحَمَ الرَّاحِمينَ .

   أَللَّهُمَّ إِنّي اُقْسِمُ عَلَيْكَ بِنَبِيِّكَ الْمَعْصُومِ ، وَبِحُكْمِكَ ‏الْمَحْتُومِ ، وَنَهْيِكَ الْمَكْتُومِ ، وَبِهذَا الْقَبْرِ الْمَلْمُومِ ، اَلْمُوَسَّدِ في كَنَفِهِ ، اَلْإِمامُ الْمَعْصُومُ الْمَقْتُولُ الْمَظْلُومُ ، أَنْ تَكْشِفَ ما بي مِنَ الْغُمُومِ ، وَتَصْرِفَ عَنّي شَرَّ الْقَدَرِ الْمَحْتُومِ ، وَتُجيرَني مِنَ النَّارِ ذاتِ السَّمُومِ .

   أَللَّهُمَّ جَلِّلْني بِنِعْمَتِكَ ، وَرَضِّني بِقِسْمِكَ ، وَتَغَمَّدْني ‏بِجُودِكَ وَكَرَمِكَ ، وَباعِدْني مِنْ مَكْرِكَ وَنِقْمَتِكَ . أَللَّهُمّ‏ اعْصِمْني مِنَ الزَّلَلِ ، وَسَدِّدْني فِي الْقَوْلِ وَالْعَمَلِ ، وَافْسَحْ‏ لي في مُدَّةِ الْأَجَلِ ، وَأَعْفِني مِنَ الْأَوْجاعِ وَالْعِلَلِ ، وَبَلِّغْني ‏بِمَوالِيَّ وَبِفَضْلِكَ أَفْضَلَ الْأَمَلِ .

   أَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ، وَاقْبَلْ تَوْبَتي ، وَارْحَمْ عَبْرَتي ، وَأَقِلْني عَثْرَتي ، وَنَفِّسْ كُرْبَتي ، وَاغْفِرْ لي‏ خَطيئَتي ، وَأَصْلِحْ لي في ذُرِّيَّتي .

   أَللَّهُمَّ لاتَدَعْ لي في هذَا الْمَشْهَدِ الْمُعَظَّمِ ، وَالْمَحَلّ‏ الْمُكَرَّمِ ذَنْباً إِلّا غَفَرْتَهُ ، وَلا عَيْباً إِلّا سَتَرْتَهُ ، وَلا غَمّاً إِلّا كَشَفْتَهُ ، وَلا رِزْقاً إِلّا بَسَطْتَهُ ، وَلا جاهاً إِلّا عَمَّرْتَهُ ، وَلا فَساداً إِلّا أَصْلَحْتَهُ ، وَلا أَمَلاً إِلّا بَلَّغْتَهُ ، وَلا دُعاءً إِلّا أَجَبْتَهُ ، وَلا مَضيقاً إِلّا فَرَّجْتَهُ ، وَلا شَمْلاً إِلّا جَمَعْتَهُ ، وَلا أَمْراً إِلّاأَتْمَمْتَهُ ، وَلا مالاً إِلّا كَثَّرْتَهُ ، وَلا خُلْقاً إِلّا حَسَّنْتَهُ ، وَلا إِنْفاقاً إِلّا أَخْلَفْتَهُ ، وَلا حالاً إِلّا عَمَّرْتَهُ ، وَلا حَسُوداً إِلّا قَمَعْتَهُ ، وَلاعَدُوّاً إِلّا أَرْدَيْتَهُ ، وَلا شَرّاً إِلّا كَفَيْتَهُ ، وَلا مَرَضاً إِلّا شَفَيْتَهُ ، وَلا بَعيداً إِلّا أَدْنَيْتَهُ ، وَلا شَعْثاً إِلّا لَمَمْتَهُ ، وَلا سُؤالاً إِلّا أَعْطَيْتَهُ .

   أَللَّهُمَّ إِنّي أَسْأَلُكَ خَيْرَ الْعاجِلَةِ ، وَثَوابَ الْآجِلَةِ . أَللَّهُمّ‏ أَغْنِني بِحَلالِكَ عَنِ الْحَرامِ ، وَبِفَضْلِكَ عَنْ جَميعِ الْأَنامِ .أَللَّهُمَّ إِنّي أَسْأَلُكَ عِلْماً نافِعاً ، وَقَلْباً خاشِعاً وَيَقيناً شافِياً ، وَعَمَلاً زاكِياً ، وَصَبْراً جَميلاً ، وَأَجْراً جَزيلاً .

   أَللَّهُمَّ ارْزُقْني شُكْرَ نِعْمَتِكَ عَلَيَّ ، وَزِدْ في إِحْسانِكَ ‏وَكَرَمِكَ إِلَيَّ ، وَاجْعَلْ قَوْلي فِي النَّاسِ مَسْمُوعاً ، وَعَمَلي‏ عِنْدَكَ مَرْفُوعاً ، وَأَثَري فِي الْخَيْراتِ مَتْبُوعاً ، وَعَدُوّي ‏مَقْمُوعاً .

   أَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ الْأَخْيارِ ، في آناءِاللَّيْلِ وَأَطْرافِ النَّهارِ ، وَاكْفِني شَرَّ الْأَشْرارِ ، وَطَهِّرْني مِنَ ‏الذُّنُوبِ وَالْأَوْزارِ ، وَأَجِرْني مِنَ النَّارِ ، وَأَحِلَّني دارَ الْقَرارِ ، وَاغْفِرْ لي وَلِجَميعِ إِخْواني فيكَ وَأَخَواتِيَ الْمُؤْمِنينَ‏ وَالْمُؤْمِناتِ ، بِرَحْمَتِكَ يا أَرْحَمَ الرَّاحِمينَ .

   ثمّ توجّه إلى القبلة ، وصلّ ركعتين ، واقرأ في الاُولى «سورة الأنبياء» ، وفي الثانية «الحشر» ، واقنت وقل :

   لا إِلهَ إِلّاَ اللَّهُ الْحَليمُ الْكَريمُ ، لا إِلهَ إِلّاَ اللَّهُ الْعَلِيُّ الْعَظيمُ ، لا إِلهَ إِلّاَ اللَّهُ رَبُّ السَّماواتِ السَّبْعِ ، وَالْأَرَضينَ السَّبْعِ ، وَمافيهِنَّ وَما بَيْنَهُنَّ ، خِلافاً لِأَعْدائِهِ ، وَتَكْذيباً لِمَنْ عَدَلَ بِهِ ، وَإِقْراراً لِرُبُوبِيَّتِهِ ، وَخُضُوعاً لِعِزَّتِهِ ، اَلْأَوَّلُ بِغَيْرِ أَوَّلٍ ، وَالْآخِرُ إِلى غَيْرِ آخِرٍ ، اَلظَّاهِرُ عَلى كُلِّ شَيْ‏ءٍ بِقُدْرَتِهِ ، اَلْباطِنُ دُونَ‏كُلِّ شَيْ‏ءٍ بِعِلْمِهِ وَلُطْفِهِ ، لاتَقِفُ الْعُقُولُ عَلى كُنْهِ عَظَمَتِهِ ، وَلاتُدْرِكُ الْأَوْهامُ حَقيقَةَ ماهِيَّتِهِ ، وَلاتَتَصَوَّرُ الْأَنْفُسُ مَعانِيَ ‏كَيْفِيَّتِهِ ، مُطَّلِعاً عَلَى الضَّمائِرِ ، عارِفاً بِالسَّرائِرِ ، يَعْلَمُ خائِنَةَ الْأَعْيُنِ وَما تُخْفِي الصُّدُورُ .

   أَللَّهُمَّ إِنّي اُشْهِدُكَ عَلى تَصْديقي رَسُولَكَ صَلَّى اللَّهُ عَلَيْهِ ‏وَآلِهِ ، وَايماني بِهِ ، وَعِلْمي بِمَنْزِلَتِهِ ، وَإِنّي أَشْهَدُ أَنَّهُ النَّبِيّ ‏الَّذي نَطَقَتِ الْحِكْمَةُ بِفَضْلِهِ ، وَبَشَّرَتِ الْأَنْبِياءُ بِهِ ، وَدَعَتْ‏إِلَى الْإِقْرارِ بِما جاءَ بِهِ ، وَحَثَّتْ عَلى تَصْديقِهِ بِقَوْلِهِ تَعالى «اَلَّذي يَجِدُونَهُ مَكْتُوباً عِنْدَهُمْ فِي التَّوْريةِ وَالْإِنْجيلِ يَأْمُرُهُمْ ‏بِالْمَعْرُوفِ وَيَنْهيهُمْ عَنِ الْمُنْكَرِ وَيُحِلُّ لَهُمُ الطَّيِّباتِ وَيُحَرِّمُ‏ عَلَيْهِمُ الْخَبائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلالَ الَّتي كانَتْ ‏عَلَيْهِمْ » (2) .

   فَصَلِّ عَلى مُحَمَّدٍ رَسُولِكَ إِلَى الثَّقَلَيْنِ ، وَسَيِّدِ الْأَنْبِياءِ الْمُصْطَفَيْنَ ، وَعَلى أَخيهِ وَابْنِ عَمِّهِ اللَّذَيْنِ لَمْ يُشْرِكا بِكَ‏طَرْفَةَ عَيْنٍ أَبَداً ، وَعَلى فاطِمَةَ الزَّهْراءِ سَيِّدَةِ نِساءِ الْعالَمينَ، وَعَلى سَيِّدَيْ شَبابِ أَهْلِ الْجَنَّةِ الْحَسَنِ وَالْحُسَيْنِ ، صَلاةً خالِدَةَ الدَّوامِ ، عَدَدَ قَطْرِ الرِّهامِ ، وَزِنَةَ الْجِبالِ وَالْآكامِ ماأَوْرَقَ السَّلامُ ، وَاخْتَلَفَ الضِّياءُ وَالظَّلامُ ، وَعَلى آلِهِ ‏الطَّاهِرينَ ، اَلْأَئِمَّةِ الْمُهْتَدينَ ، اَلذَّائِدينَ عَنِ الدّينِ ، عَلِيّ ‏وَمُحَمَّدٍ وَجَعْفَرٍ وَمُوسى وَعَلِيٍّ وَمُحَمَّدٍ وَعَلِيٍّ وَالْحَسَنِ‏ وَالْحُجَّةِ الْقُوَّامِ بِالْقِسْطِ وَسُلالَةِ السِّبْطِ .

   أَللَّهُمَّ إِنّي أَسْأَلُكَ بِحَقِّ هذَا الْإِمامِ ، فَرَجاً قَريباً ، وَصَبْراً جَميلاً ، وَنَصْراً عَزيزاً ، وَغِنىً عَنِ الْخَلْقِ ، وَثَباتاً فِي الْهُدى، وَالتَّوْفيقَ لِما تُحِبُّ وَتَرْضى ، وَرِزْقاً واسِعاً حَلالاً ، طَيِّباً مَريئاً ، دارّاً سائِغاً ، فاضِلاً مُفَضِّلاً ، صَبّاً صَبّاً ، مِنْ غَيْرِ كَدٍّوَلا نَكَدٍ وَلا مِنَّةٍ مِنْ أَحَدٍ ، وَعافِيَةً مِنْ كُلِّ بَلاءٍ وَسُقْمٍ ‏وَمَرَضٍ ، وَالشُّكْرَ عَلَى الْعافِيَةِ وَالنَّعْماءِ ، وَ إِذا جاءَ الْمَوْتُ‏ فَاقْبِضْنا عَلى أَحْسَنِ ما يَكُونُ لَكَ طاعَةً ، عَلى ما أَمَرْتَنا مُحافِظينَ ، حَتَّى تُؤَدِّيَنا إِلى جَنَّاتِ النَّعيمِ ، بِرَحْمَتِكَ يا أَرْحَمَ الرَّاحِمينَ .

   أَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ، وَأَوْحِشْني مِنَ الدُّنْيا، وَآنِسْني بِالْآخِرَةِ ، فَإِنَّهُ لايُوْحِشُ مِنَ الدُّنْيا إِلّا خَوْفُكَ ، وَلايُؤْنِسُ بِالْآخِرَةِ إِلّا رَجاؤُكَ . أَللَّهُمَّ لَكَ الْحُجَّةُ لا عَلَيْكَ ، وَإِلَيْكَ الْمُشْتَكى لا مِنْكَ ، فَصَلِّ عَلى مُحَمَّدٍ وَآلِهِ ، وَأَعِنّي ‏عَلى نَفْسِيَ الظَّالِمَةِ الْعاصِيَةِ ، وَشَهْوَتِيَ الْغالِبَةِ ، وَاخْتِمْ لي ‏بِالْعافِيَةِ .

   أَللَّهُمَّ إِنَّ اسْتِغْفاري إِيَّاكَ وَأَنَا مُصِرٌّ عَلى ما نَهَيْتَ قِلَّةُ حَياءٍ ، وَتَرْكِيَ الْإِسْتِغْفارَ مَعَ عِلْمي بِسَعَةِ حِلْمِكَ تَضْييعٌ لِحَقّ ‏الرَّجاءِ . أَللَّهُمَّ إِنَّ ذُنُوبي تُؤْيِسُني أَنْ أَرْجُوكَ ، وَ إِنَّ عِلْمي ‏بِسَعَةِ رَحْمَتِكَ يَمْنَعُني أَنْ أَخْشاكَ ، فَصَلِّ عَلى مُحَمَّدٍ وَآلِ ‏مُحَمَّدٍ ، وَصَدِّقْ رَجائي لَكَ ، وَكَذِّبْ خَوْفي مِنْكَ ، وَكُنْ لي‏ عِنْدَ أَحْسَنِ ظَنّي بِكَ ، يا أَكْرَمَ الْأَكْرَمينَ .

   أَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ، وَأَيِّدْني بِالْعِصْمَةِ ،وَأَنْطِقْ لِساني بِالْحِكْمَةِ ، وَاجْعَلْني مِمَّنْ يَنْدَمُ عَلى ما ضَيَّعَهُ‏ في أَمْسِهِ ، وَلايَغْبَنُ حَظَّهُ في يَوْمِهِ ، وَلايَهِمُّ لِرِزْقِ غَدِهِ .

   أَللَّهُمَّ إِنَّ الْغَنِىَّ مَنِ اسْتَغْنى بِكَ وَافْتَقَرَ إِلَيْكَ ، وَالْفَقيرَ مَنِ‏اسْتَغْنى بِخَلْقِكَ عَنْكَ ، فَصَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ،وَأَغْنِني عَنْ خَلْقِكَ بِكَ ، وَاجْعَلْني مِمَّنْ لايَبْسُطُ كَفّاً إِلّا إِلَيْكَ. أَللَّهُمَّ إِنَّ الشَّقِيَّ مَنْ قَنَطَ وَأَمامَهُ التَّوْبَةُ ، وَوَراءَهُ الرَّحْمَةُ ، وَ إِنْ كُنْتُ ضَعيفَ الْعَمَلِ فَإِنّي في رَحْمَتِكَ قَوِيُّ الْأَمَلِ ، فَهَبْ ‏لي ضَعْفَ عَمَلي لِقُوَّةِ أَمَلي .

   أَللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ ما في عِبادِكَ مَنْ هُوَ أَقْسى قَلْباً مِنّي ، وَأَعْظَمُ مِنّي ذَنْباً ، فَإِنّي أَعْلَمُ أَنَّهُ لا مَوْلى أَعْظَمُ مِنْكَ ‏طَوْلاً ، وَأَوْسَعُ رَحْمَةً وَعَفْواً ، فَيامَنْ هُوَ أَوْحَدُ في رَحْمَتِهِ ، إِغْفِرْ لِمَنْ لَيْسَ بِأَوْحَدَ في خَطيئَتِهِ .

   أَللَّهُمَّ إِنَّكَ أَمَرْتَنا فَعَصَيْنا ، وَنَهَيْتَ فَمَا انْتَهَيْنا ، وَذَكَّرْتَ ‏فَتَناسَيْنا ، وَبَصَّرْتَ فَتَعامَيْنا ، وَحَذَّرْتَ فَتَعَدَّيْنا ، وَما كانَ ‏ذلِكَ جَزاءَ إِحْسانِكَ إِلَيْنا ، وَأَنْتَ أَعْلَمُ بِما أَعْلَنَّا وَأَخْفَيْنا ، وَأَخْبَرُ بِما نَأْتي وَما أَتَيْنا ، فَصَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ، وَلا تُؤاخِذْنا بِما أَخْطَأْنا وَنَسينا ، وَهَبْ لَنا حُقُوقَكَ لَدَيْنا ،وَأَتِمَّ إِحْسانَكَ إِلَيْنا ، وَأَسْبِلْ رَحْمَتَكَ عَلَيْنا .

   أَللَّهُمَّ إِنَّا نَتَوَسَّلُ إِلَيْكَ بِهذَا الصِّدّيقِ الْإِمامِ ، وَنَسْئَلُكَ‏ بِالْحَقِّ الَّذي جَعَلْتَهُ لَهُ ، وَلِجَدِّهِ رَسُولِكَ ، وَلِأَبَوَيْهِ عَلِيّ‏ وَفاطِمَةَ أَهْلِ بَيْتِ الرَّحْمَةِ ، إِدْرارَ الرِّزْقِ الَّذي بِهِ قِوامُ‏ حَياتِنا ، وَصَلاحُ أَحْوالِ عِيالِنا ، فَأَنْتَ الْكَريمُ الَّذي تُعْطي ‏مِنْ سَعَةٍ ، وَتَمْنَعُ مِنْ قُدْرَةٍ ، وَنَحْنُ نَسْئَلُكَ مِنَ الرِّزْقِ مايَكُونُ صَلاحاً لِلدُّنْيا ، وَبَلاغاً لِلْآخِرَةِ .

   أَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ، وَاغْفِرْ لَنا وَلِوالِدَيْنا ، وَلِجَميعِ الْمُؤْمِنينَ وَالْمُؤْمِناتِ ، وَالْمُسْلِمينَ وَالْمُسْلِماتِ ، اَلْأَحْياءِ مِنْهُمْ وَالْأَمْواتِ ، وَآتِنا فِي الدُّنْيا حَسَنَةً وَفِي‏ الْآخِرَةِ حَسَنَةً ، وَقِنا عَذابَ النَّارِ .

   ثمّ تركع وتسجد وتجلس وتتشهّد وتسلّم ، فإذا سبّحت فعفّر خدّيك ‏وقل : «سُبْحانَ اللَّهِ وَالْحَمْدُ للَّهِِ وَلا إِلهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ» أربعين مرّة ، واسئل اللَّه العصمة والنّجاة والمغفرة والتوفيق بحسن العمل والقبول ، لماتتقرّب به إليه ، وتبتغي به وجهه ، وقف عند الرأس ، ثمّ صل ركعتين على‏ما تقدّم .

   ثمّ انكبّ على القبر وقبّله وقل : زادَ اللَّهُ في شَرَفِكُمْ ، وَالسَّلامُ عَلَيْكُمْ‏ وَرَحْمَةُ اللَّهِ وَبَرَكاتُهُ ، وادع لنفسك ولوالديك ولمن أردت . (3)

   قال العلّامة المجلسي رحمه الله : قال مؤلّف «المزار الكبير» : زيارة اُخرى في‏يوم عاشورا ممّا خرج من الناحية إلى أحد الأبواب قال: تقف عليه وتقول: اَلسَّلامُ عَلى آدَمَ صِفْوَةِ اللَّهِ مِنْ خَليقَتِهِ ، وساق الزّيارة إلى آخرها مثل مامرّ ، فظهر أنّ هذه الزيارة منقولة مرويّة ، ويحتمل أن لاتكون مختصّة بيوم عاشورا ، كما فعله السيّد المرتضى رحمه الله . (4)

   قال آية اللَّه السيّد أحمد المستنبط : لاتدلّ رواية زيارة الناحية المقدّسة على أنّ قرائتها تختصّ بيوم عاشوراء .(5)

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1) الأَحْرام جمع الحرم : يقال لأَطراف الكعبة .

2) الأعراف : 157 .

3) البحار : 317/101 .

4) البحار : 328/101 .  

5) الزيارة والبشارة : 488/2 .  

 

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[81]

ZIYARAH ON THE HOLY STANDING POINT

       Allamah Majlisi (may Allah have mercy on him) in Bihaarul Anwar narrating from Sheikh Mufeed (may Allah have mercy on him) said: if you desired to visit him on Friday you stand on the standing point and say:

Peace be upon Adam the choice of Allah among His creatures, peace be upon Shaith the guide of Allah and His selected one, peace  be upon Idris who establishes Allah with His proves, peace be upon Nuh whose supplication is accepted, peace be upon Hud whom upon him Allah has prolong His assistance, peace be upon Salih whom Allah concentrate His honour on, peace be upon Ibrahim whom Allah endowed with His intimacy, peace be upon Ismail who Allah changed his sacrifice with a great sacrifice from His Paradise, Peace be upon Ishaq whom Allah has grant the Prophethood from his descendant, peace be upon Ya'qub whom Allah return his sight by His mercy after loosing it, peace be upon Yusuf whom Allah saved from the deep well with His mightiness.

Peace be upon Musa whom Allah paved way for, in the sea with His power, peace be upon Harun whom Allah has specified with His Prophethood, peace be upon Shua'ib whom Allah grant victory upon his nation, peace be upon Daud whom Allah has grant his repentance for his mistake.

Peace be upon Suleiman whom Allah has subdued Jinn to him with His glory, peace be upon Ayub whom Allah has cured from his illness, peace be upon Yunus whom Allah has accomplished for him the significance of His promise, peace be upon Uzair whom Allah gives back life after his death, peace be upon Zakariya who is tolerant in his tribulation, peace be upon Yahya whom Allah take closer with his martyrdom, peace be upon Isa the Allah's spirit and His words.

Peace be upon Muhammad, the chosen and the beloved of Allah, peace be upon the commander of the faithful, Ali son of Abi Talib whom he specializes his brotherhood, peace be upon Fatimah Zahra his daughter, peace be upon Al-Hasan the father of Muhammad and the heir of his father and his successor, peace be upon Al-Husein who surrender his blood together with his life, peace be upon whoever obey Allah secretly and outwardly, peace be upon whoever make his soil as medication, peace be upon whom the acceptance of prayer is under his Dome, peace be upon whom the rest Imams are from his descendant.

Peace be upon the seal of the Prophets, peace be upon the son of the master of the heir , peace be upon the son of Fatimah Zahra, peace be upon the son of the great Khadijah, peace be upon the son of the

Lote-tree of the boundary, Peace be upon the son of the Paradise known as Ma'wah, peace be upon the son of Zamzam and Safa.

Peace be upon he who was dusted with blood, peace be upon whose tent was unveiled, peace be upon the fifth of the companions of Kisa, peace be upon the most strange of the strangers, peace be upon the master of the martyrs, peace be upon the martyr and the one who supplicates, peace be upon he who was buried in the holy land of Karbala, peace be upon he whom the Heavenly Angels shed tears for his martyrdom, peace be upon him whose descendant are intelligent.

Peace be upon the drone of Religion, peace be upon the dwellings of proves, peace be upon the Imams of the lucky ones, peace be upon the pockets of the blood stained ones, peace be upon the dried lips, Peace be upon the pluck out souls, peace be upon the defalcated souls, peace be upon the naked bodies, peace be upon the fainted bodies, peace be upon the flowed blood, peace be upon the separated organs of the body, peace be upon the paralyzed heads, peace be upon the combatant women.

Peace be upon the proof of the Lord of the worlds, peace be upon you and upon your purified forefathers, peace be upon you and upon your martyred forefathers, peace be upon you and upon your supporters among your descendants, peace be upon you and upon the lying Angels with you, peace be upon the oppressed martyr, peace be upon his poisoned brother, peace be upon Ali the elder, peace be upon the younger suckling infant.

Peace be upon the crucified bodies, peace be upon the close descendants, peace be upon who was martyr  and throw on the desert, peace be upon

 the exiled ones from their country, peace be upon the buried ones without shroud, peace be upon the separated heads from its bodies, peace be upon the contented and tolerant ones, peace be upon the oppressed one without helpers, peace be upon the rested one in the pure soil, peace be upon the companion of sublime Dome.

Peace be upon the one purified by the Magnificent one, peace be upon whom Jibril is proud of, peace be upon whom Mika'il called in his cradle, peace be upon whom his custody is violated, peace be upon whose sanctity is dishonoured, peace be upon whose blood was shed unjustly, peace be upon whom was washed with the blood he incurred from injury, peace be upon who was swallowed with the cups of spears, peace be upon the oppressed who was also humiliated, peace be upon whose lung is slaughtered, peace be upon who was buried by the villagers.

Peace be upon whose aorta was cut off, peace be upon the advocator without helper, peace be upon the dyed gray hair, peace be upon the dusty cheek, peace be upon the crucified body, peace upon the holes that was dig with stick, peace be upon the lifted heads, peace be upon the naked bodies in the desert, the wolfs are biting it while  the predatory animals are coming and going from the holy bodies.

Peace be upon you, O' my master, and upon the Angels that goes round your Dome and those that are surrounding your soil and those that are circumambulating your courtyard including those entering for your visit, peace be upon you, I have intended you and hope for victory from you.

Peace be upon you, the peace of those that knows your sanctity, the sincere ones in your allegiance, those that are closer to Allah through your love, who shows their renounciation to your enemies, peace be upon those whose heart is injured due to your tribulation, and those that shed tear in your remembrance, peace be upon those that feel distress, mournful, depressed and submissive for Your martyrdom, peace be upon those that had it been they are with you they sacrifice their soul in protecting you against the edge of the swords of the mischievous ones and he should have donated his last breath instead of your martyrdom,  and he should have strive before you, and he should have help you against those that transgress against you, and he should have sacrifice his soul, body, property and children for you, he should have sacrifice his soul for yours and his family for yours as protection.

If not that time has delayed me and has obstruct me from your assistance and I was not able to fight against your fighters and those that shows their enmity towards you, I would have mourn you every day and night, and I would have lamented, shedding blood instead of tears for the heart break for your martyrdom, regretfully for what befell on you, and would have been lamenting till I die due to the agony of the afflictions, torment and grief that befell on you.

I testify that you have observed prayers and has given alms (Zakat) and has commended for what is good and has forbidden what is bad and oppressions, and has obeyed Allah and has not committed any sin, you have hold Him strong and His rope, you have pleased Him and fear Him, you have observed Him and has answered Him, you have set down a custom and have quench temptation and has called to the guidance, and has explain the appropriate path, and have really strive for the course of Allah.

You have really obeyed Allah and has followed your grandfather, Muhammad, may Allah's mercy be upon him and his family, and has given listening ears to the sayings of your father, and has hasten the implementation of your brother's Will, you has raised the pillars of Religion and has subdued the aggression, you have striking the aggressors, and has admonished the nation, you have glorify Allah during the point of death, you have combated the hypocrites and has established the proves of Allah, you have showed mercy to Islam and the Muslims, you have assisted the truth, and you are tolerant when tribulation befell on you, you have guard the Religion from vanishing and you has purpose for its institutions, you guard and assist the guidance, you establish and propagate justice, you assist and manifested the Religion, you stop and warn the fribble ones, you collect from the rich for the poor  and make equality between the strong and the weak ones.

You are the vernal of the orphans and protector of mankind, and pride for Islam, the resources of Islamic laws, the ally of benefits, you have treaded the path of your father and your grandfather, your Will is like that of you brother, who has fulfill the right, whose custom is pleased, who manifested his generosity, who struggle in the darkness, the orthodox of the right path, the liberal in morals, having great previous record, the one with noble lineage and exalted ancestry, the possessor of high rank and many virtues, whose exemplary is praised and the possessor of abundant gifts.

O' the tolerant, the guide and the repentant, the generous, the knowledgeable one, the strong and the leader of the martyrs. O' the repentant, the most loved one and the dignified one. You are the son to the Messenger, may Allah's blessing be upon him and his holy family, you are the source of the Qur'an and supporter to the nation, you have struggle in obedience to Allah, the preserver of promise and covenants, who has been afflicted in the ways of eradicating hypocrites, and has give all his best in struggle, who stay long in his bowing and prostrating to Allah. He who has disinterested himself from this world like the one going out of it, he envisage it as if he is scared of it, your hope in it is behind and has taking away your zeal from its adornment, your reservation on its delectation is sealed  and your desire for the world Hereafter is known.

Till oppression spread its commodities and unveil its mask, and temptation call on its followers, while you dwell inside the sanctuary of your grandfather, and distanced yourself from the oppressors, sitting down in the house and in the prayer (Niche) secluded from pleasure and appetency and denounce atrocities with heart and tongue base on your strength and ability, till your knowledge after the denunciation make it incumbent for you to fight the aggressors, then you commence the journey with your children, family, followers and those that paid allegiance to you, and declare the truth and testimony and you call on to the path of Allah with wisdom and good exhortations, you have commanded the establishment of the bound of Allah and obedience of the creator, and you have forbade people from evils and oppressions, they afflicted you with their oppression and aggression.

So you strike with them after you have exhorted them, and reconfirm the proves against them, then they violate your leadership and allegiance, and they discontented your Lord and your grandfather, and they wage war against you, you confirm their stabbing and striking with swords before you commence stabbing the armies of the indecent and mischievous ones and burst out the tube of dust fighting with Zil-fiqar (the sword of Imam Ali) as if you are Ali the chosen one.

When they saw that your heart and soul is firm without fear and scared, they set up their hatred on you, they kill you with their deceptions and evils, the cursed one ordered their soldiers to prevent you from water and even abstaining you from entering into its scene, and they weaken you from fighting and hasten you  with battle, they strike you with arrows and darts, they stretch their plucking hands unto you and they did not observe your leadership on them, they did not observe that they have committed sins for their killing the royal one, and plundering of your luggage, you preceded them in the soil  and perhaps you may envisage harassment, the Heavenly Angels were astonished of your tolerant.

Then they surrounded you from every corner and consistently wound you and they separated between you and your soul, they did not leave any helper for you, you are considered as the most tolerant while you are dissolving from your women and children till they inverted you from your generosity, then you incline towards the Earth with all your body wounded, the horses are matching on you with its leg and the mischievous ones fell transcendence  on you.

Verily your forehead has then propose death while your right and left sides has differ in depression, you turn little to your property and your home, then you are busy with your children and family, then your horse quickly run away aiming towards your tent crying, when the women saw your horse in sorrowful situation, and saw the horse saddle being twisted, they came out of their tent, spreading their hairs on their cheek beating their face and unveiling their face, lamenting and crying out of grief saying after honour a dishonour, and you quickly lie in peace.

By then Shimir was sitting on your honourable chest and has set his sword on your neck, holding your beard with his cursed hand while cutting your blesses head, then your sense organ has rest and your blessed soul has concealed, they raise up the canal of your head and take over your family as captives and prisoners of war and like slaves and being handcuffed from iron chain, on top of the conveying animals with out saddle while their face are searing by the heat of the Sun, they convey them from one city to another while their hands are tired over their necks, they circumambulates them round the markets.

Woe unto the aggressors and hypocrites, they have kill Islam by your martyrdom and suspended prayers and fasting, they violated the customs and Islamic laws and destroy the pillars of faith, they falsify the verses of the Qur'an and they resorted to aggression and oppression.

The Messenger of Allah, may Allah's blessing be on him and on his family has become lonely and they migrated from the Book of Allah, they leave the truth apart when it was subdued. Proclaiming the oneness of Allah and glorifying His greatness was also missed due to your missing, likewise the forbidden and lawful things, revelation and interpretation are not correctly implemented, and after you, a lot of changes and alterations emerged, likewise infidelity, suspension of Islamic laws also emerged, everyone then follow his desire and the astray path including temptation and falsehood.

The announcer of your martyrdom stood at the holy tomb of your grandfather, the Messenger of Allah, may Allah's blessing be upon him and upon his holy family, they announce and shed tears like shower saying O' the Messenger of Allah,  they have martyred your grandson and they legalize punishing your family and sanctuary, they made your descendant captives of war after you, and adversity occurred on your holy progeny.

The Messenger of Allah was discomforted and his mind terribly wept, the Angels and other Prophets condole him for your martyrdom, your mother Fatimah Zahra was afflicted because of you, the most closer soldiers among the Angel were coming and going condoling your father the commander of the faithful, they mourned you in the highest and the most exalted Heaven, "Huri Ain" beautiful ladies in the Paradise also mourned your martyrdom, the Heaven and its dwellers also wept likewise the Paradise and its guards including the Hills and its vicinity, the Seas and its whale, the Jinn and their offspring, the Ka'abah, the Maqam Ibrahim, Mash'al Al-Haraam, Al-Hil and Al-Ihraam[1] all wept for your martyrdom.

O' Allah! For the honour of this sublime places, send your blessing upon Muhammad and upon the holy family of Muhammad and resurrect me among their group and grant me entering Paradise by their intercession.

O' Allah! I am seeking means to You, O' He who is quick in accountability, O' the Most Honour of the honourable ones, O' the wise of the judges, for the sake of Muhammad the seal of the Prophets, Your Messenger to the entire universe and for the sake of his brother, the possessor of wide stomach, the firm knowledgeable one, Ali, the commander of the faithful, for the sake of Fatimah,  the mistress of the ladies

 of the two worlds, and for the sake of Al-Hasan Azzaki, the guard of the dutiful ones.

And for the sake of the father of Abdullah, Al-Husein, the most honourable among the martyrs and for the sake of his children that was martyred, for the sake of his oppressed progeny, and or the sake of Ali son of Al-Husein, the pretty of the worshippers, and for the sake of Muhammad son of Ali, the direction of the repentant, and Ja'afar son of Muhammad, the best of the truthful ones, and Musa son of Ja'afar, he who manifest the proves, and Ali son of Musa, the helper of the Religion, and Muhammad son of Ali, the model for the guided ones, and Ali son of Muhammad the best of the ascetics, and Al-Hasan son of Ali, the inheritor of the successors, and the proof on the entire creations, to sent blessing on Muhammad and the family of Muhammad, the most trustworthy ones among the entire creations, the family of Taha and Yaseen, and to make me on the Day of Judgment among the sincere, pacified, successful, happy and glad tiding ones.

O' Allah! Write my name among those that surrender to Your Will and join me with Your good servants, and grant me true tongue on the Day of Judgment, and assist me against the aggressor, and suffice me the plot of the envious ones, divert away from me the deceit of the cunning ones, and hold the hands of the oppressors from me, and accompany me with the lucky ones in the most exalted place, with those you have shown your favour, among the Prophets, the truthful ones, the martyrs, the good servants with Your mercy, O' the Most Merciful of the merciful.

O' Allah! I took oath from You, for the sake of Your infallible Prophet, and Your inevitable law, and Your concealed prohibition, and this acquainted tomb,  that was lying at its place, the infallible Imam, the martyred and the oppressed one, to unveil all my dejections, and diverted away from me the evil predestination and save me from the hot winds of the Hell fire.

O' Allah! Honour me with Your favour and let me be pleased with Your portion given to me, and cover me with Your generosity and blessing, and distance me from Your plot and Your wrath, O' Allah! Guard me from lapses, and direct my sayings and actions and grant me long life, relief me from pains and problems, and let me reach the utmost allegiance and the best ambition with your favour.

O' Allah! Send Your blessing upon Muhammad and upon the family of Muhammad and accept my repentance and have mercy on my past, relief me of my false steps, relief me of my sufferings and pardon my mistakes, and make me more efficient with in my descendants.

O' Allah! Don't left behind for me in this great sanctuary and this place that is venerable any of my sins except it is pardon, and no any defect except You veil it, and no any worries until You unveil it, and no any provision until You spread it, and no any place until You create an inhabitant in it, and no any corruption until You amend it, and no any ambition until it is attained, and no any supplication until You answer it, and no any difficulty until You relieve it, and no any thing scattered until You unite it, and no any affair until You perfected it, and no any property until You increase it, and no any moral until You reform it, and no any spending for Your sake until You return it, and no any condition until You reform it, and no any envious until You restrain it, and no any enmity until You destroyed it, and no any evils until You suffice it, and no any illness until You cure it, and nothing far until You bring it closer, and nothing left unsecured until You gather them together, and no any request until You give it out.    

O' Allah! I requested for goods in this world and rewards in the Hereafter, O' Allah! Suffice me with lawful things and divert me from prohibiting things and Your favour instead of the entire creations. O' Allah! I am requesting from You knowledge that is beneficial, mind that will fear You, decisive certainty, pure duty, beautiful tolerant and abundant reward.

O' Allah! Grant me the opportunity to gratify Your favours on me, and increase Your benevolence and honour on me and let my saying be heard by people, and my duties to be elevated before You, and let my good impact be initiated and let my enemies be destroyed.

O' Allah! Send Your blessing upon Muhammad and the selected family of Muhammad in the late night and early morning and suffice me from the evils of the evil doers and purifies me from sins and misdeed, and rescue me from Hell fire and substitute  for me a stable abode, and pardon me
 with mercy including the entire believing brothers and sisters in You. O' the Most Merciful of the merciful.

Then you face the direction of Ka'abah and offer two units (Raka'at) of prayer, in the first unit after reciting the opening chapter you recite Surah Al-Anbiya'a and Surah Al-Hashr in the second unit after the opening chapter, then you offer Qunut and read the following:

There is no god except Allah the Clement, the Generous, there is no god except Allah the Most Exalted, the Almighty, there is no god except Allah the Lord of the seven Heavens and seven Earth and what is in them and al that is between them, I am contradicting His enemies and refuting those that deviate from Him, confirming His Lordship and humbling to His glory, the One without first and the Last without end. The obvious to every thing with His power, the essence not to every thing with His knowledge and kindness, sense cannot explain the essence of His greatness, imagination cannot perceive the reality of His essence and mind cannot imagine how His nature is, He is aware of all that is concealed in the minds, He is acquainted with all secrets, He knows all the treacherous eyes and what is conceal in the minds.

O' Allah! I make You testify that I believe Your Prophet May Allah's blessing be upon him and his family and my faith in him and my knowledge of his rank before You, I am testifying that he is the Prophet that speak with wisdom by Your favour and   the previous Prophets has given the glad tidings of  his advent, and they have call people  to accept his message and they have urged people to believe him with the saying of the Most High,

{… whom they find written down in the Torah and the Gospel, bidding them to honour, and forbidding them dishonour, making lawful for them the good things and making unlawful for them the corrupt things, and relieving them of their loads, and fetters that were upon them}[2].

So send Your blessing on Muhammad the Messenger to men and Jinn, the master of the choosing Prophets, blessing also be upon his brother, the son of his uncle who never associates anything with You even for a twinkle of eye, blessing also be on Fatimah Zahra the mistress of the women of the two worlds and upon the two master of the youth of the Paradise, Al-Hasan and AL-Husein, may the continuous and everlasting blessing and abundant peace equivalent to the number of  the drops of rain and equivalent to the weight of mountains and hillocks, and equivalent to the difference in light and darkness, and same blessing be upon his purified family, the Imams of the guided ones, the protectors of Allah's Religion, blessing also be upon Ali, Muhammad, Ja'afar, Musa, Ali, Muhammad, Ali, Al-Hasan and the proof who shall establish equity and the offspring of the grandson.

O' Allah! I am requesting from You for the sake of this  Imam a very near relief, pretty tolerant,  great victory, sufficiency from the creations, firmness in guidance, success in what You like and pleased with, abundant lawful, pure and happy properties, permissible house and honoured with Levantine without hard work and trouble and without favour from any one, grant me good health from every affliction, illness and diseases, and grant me the opportunity to glorify Allah for the favours and good health He has bestowed on me, when the time of death comes to us let our soul be taken in the best condition and in Your obedience, during when preserving what You have order us to do, till it leads us to the bliss Paradise with Your mercy, O' the Most Merciful of the merciful.

O' Allah! Send Your blessing upon Muhammad and the family of Muhammad and let me scared of this world and incline me towards the Hereafter because nothing scared one of this world except Your fear, and nothing make one to be inclined towards Hereafter except hope in You. O' Allah! You possess the proves and no any proves against You, unto You all the complains and You complain not. So send Your blessing upon Muhammad and upon the family of Muhammad and help me against my sinful and oppressing mind and my dominated self desire and let me end my life in good condition.

O' Allah! I am seeking forgiveness from You and I still insist on Your prohibition due to my little shyness, and my abandoning repentance with my knowledge that Your spacious clemency forfeit the right of hope and due to my knowledge of Your abundant mercy has prevented me from fearing You, so send Your blessing on Muhammad and on the holy family of Muhammad and believe  my hope in You and denounce my fear in You, be with me in my best assumption on You, O' the best of the Honourable ones.

O' Allah! Send Your blessing on Muhammad and on the family of Muhammad and assist me by guarding me and let my tongue speak with wisdom, and make me among those that regret of his past deeds and not to proud of his future today and not to heed towards his provisions of tomorrow.

O' Allah! The sufficient one is he who is suffice and in need of You, and the poor one is he who is suffice with Your creation instead of You, so send Your blessing upon Muhammad and upon the holy family of Muhammad and suffice me instead of Your creations, and make me among those who will not spread their hands for help except from You, O' Allah! The unlucky ones is he who despairs and before him there is repentance, and behind him is mercy, even though I am weak in good deeds but I am strong in hoping for Your mercy, so grant me multiple of my deeds due to my strong hope in You.

O' Allah! Even though You know that there is among Your servants whose heart is more harden than mine and whose sins is greater than mine, verily I know there is no any master that is greater than You in mightiness, and no one is broaden than You in mercy and forgiveness, O' He who is lonely in His mercy, forgive who is not lonely in his mistakes.

O' Allah! You commanded us but we offended You, You  prohibited  us  but  we  did  not  abstain  from  it,   You   reminded   us but we pretend to have forgotten, You showed us every good and bad but we pretended to have not seen, You warn us but we transgress, and that is not the reward of all the good You have bestowed on us, You knows what we have manifested and what we have concealed, and You are fully informed of what we shall do and what we have done, so send Your blessing to Muhammad and on the family of Muhammad and don't held us responsible for our mistakes and for what we forget, grant us Your rights on us, and perfected Your benevolence on us and dedicates Your mercy on us.

O' Allah! We seek means to You through this righteous Imam and requested from You for the sake of the right You have bestowed on him, his grandfather and his parents Ali and Fatimah, the holy household of mercy,  whom are the supporters of our life, the proprieties of our family's conditions, to descend bountiful  of provision on me, You are the most generous one who gives in abundant and prevented occurrence of things with Your power, we requested from You the provision that will be good for us in this world and the one that will make us to attains the goods in the Hereafter.

O' Allah! Send blessing on Muhammad and on the family of Muhammad, pardon us and our parents and the entire believing men and women, the living ones and the died ones among them, bestowed good on us in this world and in the world Hereafter and rescue us from the Hell fire.

 Then you bow down, prostrate, sit down and say your Tashahud and terminate your prayer, when glorifying Allah you dust your cheeks and say:

 [Glory be to Allah, praise be to Allah, and there is no god except Allah and Allah is the greatest] (40) forty times, then request from Allah for safety, salvation, forgiveness and success in good deeds and acceptance. For Your nearness to Him and seeking for His pleasure, then you stand at the head position and observe two units of prayer as aforementioned.

Then you turn to the tomb and kiss it and say:

May Allah increase your nobility and peace, blessing and mercy of Allah be upon you;

then you pray for yourself, your parents and whomever you like.[3]

Allamah Majlisi (may Allah have mercy on him) said: the author of "Al-Mizaril Kabeer" said: another Ziyarah on the day of Ashura came from the holy one through one of his doors, it is to stand and say:

peace be upon Adam, the choice of Allah among His creations, till the end of the Ziyarah as it has been mentioned.

It appears that this Ziyarah has been narrated and possibly this very one is not specified for the day of Ashura as Sayyid Murtada (may Allah have mercy on him) has done.[4]

Ayatullah Sayyid Ahmad Al-Mustanbit said: the narration did not denote that this Ziyarah is specialized for the day of Ashura.[5]