The love of the liars
Some people manifested love and friendship to the holy household of the Prophet likewise they were so frank and sincere in this aspect. This sincere love for the holy household (peace be upon them) has over took them from head to toe without any possibility of contradiction; but when we glanced at their actions and behaviors, and compared it whether it conform with the commands and the orders of the holy household (peace be upon them) or not, we will see that their manifestation concerning their love and friendship to the holy household of the Prophet (peace be upon them) and their heartbroken is not out of sincerity.
Meanwhile a lot of his people considered him to be lovelorn and devotee to the leader of the time (May Almighty Allah hasten his relief); but practically he abstain from paying the portion of that great man to its owner which is one of the means which the bounty of Almighty Allah gets to them! Does person who abstain from spending the property of the Imam (peace be upon him) in the path of reviving the holy aims of that great man is able to sacrifice his soul in the path of that great man in the auspicious day of his reappearance?
Does Imam (May our soul be sacrifice for him) never say the following in his signed latter to his followers:
May Allah, the angels and the entire human being’s curse be upon he who has made it lawful to temper with our property even if it is a Dirham.[1]
Imam al-Baqir (peace be upon him) in the respect of those who claimed to have loved the holy household of the Prophet (peace be upon them) said to Jabir: “O’ Jabir! Is it enough for he who blocks the ways of Shi’ism to claim to have loved us the holy household of the Prophet (peace be upon them)? I swear by God, he is not our follower except he that fear Allah and follow Him”[2]
We can derive from this statement that person who is not fortunate with fear of Allah and obedience to the commandment of Almighty Allah must not certify with manifestation of love for the holy household of the Prophet.
[1] - Bihar al-Anwar volume: 53 page: 183; also from Kamal Deen volume: 2 page: 201; and also from Sahifah al-Mubarakah al-Mahdiyyah: 282.
[2] - Bihar al-Anwar volume: 70 page: 97.
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