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ما علّمه مولانا صاحب الزمان أرواحنا فداه

رجلاً لدفع الشدائد

   قال المحدّث النوري في «دار السلام»: حدّثني العالم العامل المولى فتحعلي ‏السلطان آبادي كان المولى الفاضل المقدّس التقيّ المولى محمّد صادق العراقي في غاية من الضيق والعسرة، وجهد البلاء، وتتابع اللاواء والضرّاء، ومضى عليه ‏كذلك زمان فلم يجد من كربه فرجاً، ولا من ضيقه مخرجاً إلى أن رأى ليلة في ‏المنام كأنّه في واد يترءا فيه خيمة عظيمة عليها قبّة، فسئل عن صاحبها؟

   فقيل: فيه الكهف الحصين، وغياث المضطرّ المستكين الحجّة القائم المهديّ‏ والإمام المنتظر المرضيّ عجّل اللَّه تعالى فرجه وسهّل مخرجه، فأسرع الذهاب إليها، ووجدكشف ضرّه فيها، فلمّا وافى إليه صلوات اللَّه عليه، شكى عنده سوء حاله، وضيق زمانه‏ وعسر عياله، وسئل عنه دعاء يفرج به همّه ويدفع به غمّه.

   فأحاله‏ عليه السلام إلى سيّد من ولده، أشار إليه وإلى خيمته، فخرج من حضرته ودخل ‏في تلك الخيمة، فرأى السيّد السند والحبر المعتمد العالم الأمجد المؤيّد جناب‏ السيّد محمّد السلطان آبادي - والد سيّدنا الآتي ذكره - قاعداً على سجّادته، مشغولاً بدعائه وقرائته.

   فذكر له بعد السلام ما أحال عليه حجّة الملك العلّام، فعلّمه دعاء يستكفي به ‏ضيقه، ويستجلب به رزقه، فأنتبه من نومه، والدعاء محفوظ في خاطره، فقصد بيت جناب السيّد الأيّد المذكور، وكان قبل تلك الرؤيا نافراً عنه لوجه لايذكر.

   فلمّا أتى إليه ودخل عليه، رآه كما في النوم على مصلّاه، ذاكراً ربّه، مستغفراً ذنبه، فلمّا سلّم عليه أجابه وتبسّم في وجهه كأنّه عرف القضيّة، ووقف على ‏الأسرار المخفيّة، فسئل عنه ما سئل عنه في الرؤيا، فعلمه من حينه عين ذاك ‏الدعاء، فدعا به في قليل من الزمان، فصبت عليه الدنيا من كلّ ناحية ومكان، وكان ‏شيخنا دام ظلّه يثنى على السيّد السند ثناءاً بليغاً، وقد أدركه في أواخر عمره، وتلمّذ عليه شطراً من الزمان، وأمّا ما علّمه السيّد قدس سره في اليقظة والمنام فثلاثة أوراد:

   الأوّل: أن يذكر عقيب الفجر سبعين مرّة «يا فَتَّاحُ»، واضعاً يده على صدره، قلت: قال الكفعمي‏ رحمه الله في مصباحه: من ذكره كذلك أذهب اللَّه تعالى عن قلبه ‏الحجاب.

الثاني: ما رواه الكليني عن عليّ بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن ‏إسماعيل بن عبدالخالق، قال: أبطأ رجل من أصحاب النبيّ‏ صلى الله عليه وآله وسلم عنه، ثمّ أتاه فقال ‏له رسول اللَّه ‏صلى الله عليه وآله وسلم:

ما أبطأ بك عنّا؟ فقال: السقم والفقر.

فقال: أفلا اُعلّمك دعاء يذهب اللَّه عنك بالفقر والسقم؟

قال: بلي يا رسول اللَّه. فقال: قل:

لا حَوْلَ وَلا قُوَّةَ إِلّا بِاللَّهِ [الْعَلِيِّ الْعَظيمِ]، تَوَكَّلْتُ عَلَى الْحَيّ‏ الَّذي لايَمُوتُ، وَالْحَمْدُ للَّهِِ الَّذي لَمْ يَتَّخِذْ [صاحِبَةً وَلا] وَلَداً، و َلَمْ يَكُنْ لَهُ شَريكٌ فِي الْمُلْكِ، وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ، وَكَبِّرْهُ تَكْبيراً.

قال: فما لبث أن عاد إلى النبيّ‏ صلى الله عليه وآله وسلم فقال: يا رسول اللَّه، قد أذهب اللَّه عنّي‏ السقم والفقر.

   الثالث: ما رواه ابن فهد في عدّة الداعي عن النبيّ صلى الله عليه وآله وسلم:

من قال دبر صلاة الغداة هذا الكلام كلّ يوم، لم يلتمس من اللَّه تعالى حاجة إلّا تيّسرت له، وكفاه اللَّه ما أهمّه:

   بِسْمِ ‏اللَّهِ وَصَلَّى اللَّهُ عَلى مُحَمَّدٍ وَآلِهِ، وَاُفَوِّضُ أَمْري إِلَى‏ اللَّهِ، إِنَّ اللَّهَ بَصيرٌ بِالْعِبادِ، فَوَقيهُ اللَّهُ سَيِّئاتِ ما مَكَرُوا، لا إِلهَ إِلّا أَنْتَ، سُبْحانَكَ إِنّي كُنْتُ مِنَ الظَّالِمينَ، فَاسْتَجَبْنا لَهُ وَنَجَّيْناهُ مِنَ الْغَمّ ‏وَكَذلِكَ نُنْجِى الْمُؤْمِنينَ، وَحَسْبُنَا اللَّهُ وَنِعْمَ الْوَكيلُ، فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ، وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ، ما شاءَ اللَّهُ لا حَوْلَ وَلا قُوَّةَ إِلّا بِاللَّهِ، ما شاءَ اللَّهُ لا ما شاءَ النَّاسُ، ما شاءَ اللَّهُ وَإِنْ كَرِهَ النَّاسُ.

   حَسبِيَ الرَّبُّ مِنَ الْمَرْبُوبينَ، حَسْبِيَ الْخالِقُ مِنَ الْمَخْلُوقينَ، حَسْبِيَ الرَّازِقُ مِنَ الْمَرْزُوقينَ، حَسْبِيَ اللَّهُ رَبُّ الْعالَمينَ، حَسْبي مَنْ هُوَ حَسْبي، حَسْبي مَنْ لَمْ يَزَلْ حَسْبي، حَسْبي مَنْ‏كانَ مُذْ كُنْتُ [لَمْ يَزَلْ] حَسْبي، حَسْبِيَ اللَّهُ لا إِلهَ إِلّا هُوَ، عَلَيْهِ‏ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظيمِ.

وهذه الأوراد ممّا ينبغي المواظبة عليها، فقد صدّقتها الدراية والرواية والخبر.(1)

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1) دار السلام: 266/2.

 

 

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[19-21]

THE SUPPLICATION TEACHES BY IMAM OF THE TIME (peace be upon him) TO A MAN FOR IMPELING DIFFICULTIES.

Al- Muhaddith Nuri in "Daru Ssalam" said: I was informed by Fat'h Ali Sultani   Aabaadi   that   Muhammad Sadiq Al-Iraqi

was in an extreme stress and difficulties for a long period of time without any relief from his afflictions and no way out of it till a night when he saw in his dream as if he was in a valley with a mighty tent having dome on its top, who is the owner? I inquired.

I was told the awaiting Imam (May Allah hasten and make ease his reappearance) is inside, he quickly went inside and was relief of all his trouble, when he came to Imam (peace be upon him) he tender his complaint regards his ill condition, the stress of his time and his family's difficulties and requested supplication from him to relief him of all his afflictions, he (peace be upon him) refer him back to a Sayyid among his descendant by name Sayyid Muhammad Sultani Aabaadi, he pointed at his tent to him, he went inside the tent and met Sayyid sitting on his praying mat while reciting and supplicating.

After salutation, he mentioned to him what was hand over to him by the Imam, he teaches him supplication that will suffice him from all his stress and will make him procure his sustenance, and thus he woke up from his sleeping memorizing the supplication.

Then he intended going to Sayyid's house though before the dream he has disincline from him for some reasons that was not mentioned. 

When he came to Sayyid, he met him in the very position he saw him in his dream by remembering his Lord and seeking forgiveness from Him, when he saluted him, he replied while smiling as if he is aware of the issue and comprehend the hidden mysteries, he inquired from him his very inquiry during his dream, thus he teaches him that very supplication in a very short time while the world pour on him from every corner. Our Sheikh extremely praises Sayyid because he has met him at the last state of his life and has studied under him for some period of time. Sayyid teaches three kinds of supplications, they are as follows:

First: To recite "Ya Fataah" O' He who opens way of success (for (70) seventy times while placing his hand on his chest after dawn prayer - Subh).

Kafa'ami (may Allah have mercy on him) in his Misbaah said: Allah will remove all evils from the mind of him who offer this supplication.

Second: The report of kulaini from Ismail bn Abdullah Khaaliq who said: A man among the companion of the Prophet (peace be upon him and his progeny) show retardation, the Prophet (peace be upon him and his progeny) asked him when he came to him, why all this retardation? The Prophet inquired, it was caused by illness and poverty, the man replied, the Prophet said: do I teach you supplication that will drive away from you all sorts of illness and poverty? He answered affirmatively, the Prophet said to him: recite the following:

There is no ability and strength except Allah the Most High and Magnificent, I rely on He who is alive and dies not, thanks be to Almighty Allah who doesn't possess companion nor descendant and He didn't possess any deity in His authority, and He did not possess a distress friend, He who is the most greatest.

He said: he didn't stay long while he returns to the Prophet (peace be upon him and his progeny) telling him that Allah has drive away from him all sorts of illness and poverty.

Third: The narration of ibn Fahd in "Iddati Daayi" from the prophet (peace be upon him and his progeny): No one will offer this supplication after his dawn prayer except Allah make it ease for him any time he requested from Him and will suffice him in all his worries:

In the Name of Allah, blessing be upon Muhammad and his household, I deputize all my affairs to Allah, verily Allah sees all His servants, Allah safeguard him from all their plots, there is no any deity except You, Glory be to You, verily I am among the oppressors. We answered his call and rescued him from grief, that is how we rescued the believers, Allah suffice  us and the best protector, inverted the favours   from Allah and preference that was not touch by evils, to the wish of Allah, there is no any strength and vigour except from Allah, to the wish of Allah and not to the wish of mankind, to the wish of Allah even though mankind rejected it.

God suffice me from other gods, Creator suffice me from the creatures, the Provider suffice me from the prosperous ones, Allah suffice me, the Lord of the worlds, it suffice me, He who suffice me, it suffice me He who did not seize from sufficing me, it suffice me He who has been sufficing me, Allah whom there is no god except Him suffice me, unto Him I kept my trust, and He is the Lord of the Mighty Throne.

This is an important and vital supplication that needs to be preserved.

The expertise and narrations has claimed the authenticity of it.[1]