(14)
الدعاء لظهوره أرواحنا فداه
بعد الصلاة المكتوبة
قال أبو جعفر الثاني عليه السلام:
إذا انصرفت من صلاة مكتوبة فقل:
رَضيتُ بِاللَّهِ رَبّاً، وَبِالْإِسْلامِ ديناً، وَبِالْقُرْآنِ كِتاباً، وَبِمُحَمَّدٍ صلى الله عليه وآله وسلم نَبِيّاً، وَبِعَلِيٍّ وَلِيّاً، وَبِالْحَسَنِ وَالْحُسَيْنِ، وَعَلِيِّ بْنِ الْحُسَيْنِ، وَمُحَمَّدِ بْنِ عَلِيٍّ، وَجَعْفَرِ بْنِ مُحَمَّدٍ، وَمُوْسَى بْنِجَعْفَرٍ، وَعَلِيِّ بْنِ مُوسى، وَمُحَمَّدِ بْنِ عَلِيٍّ، وَعَلِيِّ بْنِ مُحَمَّدٍ، وَالْحَسَنِ بْنِ عَلِيٍّ، وَالْحُجَّةِ بْنِ الْحَسَنِ بْنِ عَلِيٍّ أَئِمَّةً.
أَللَّهُمَّ وَلِيُّكَ الْحُجَّةُ فَاحْفَظْهُ مِنْ بَيْنِ يَدَيْهِ، وَمِنْ خَلْفِهِ، وَعَنْ يَمينِهِ وَعَنْ شِمالِهِ، وَمِنْ فَوْقِهِ وَمِنْ تَحْتِهِ، وَامْدُدْ لَهُ في عُمْرِهِ، وَاجْعَلْهُ الْقائِمَ بِأَمْرِكَ، اَلْمُنْتَصِرَ لِدينِكَ، وَأَرِهِ ما يُحِبُّ وَتَقَِرُّ بِهِ عَيْنُهُ في نَفْسِهِ وَفي ذُرِّيَّتِهِ، وَأَهْلِهِ وَمالِهِ، وَفي شيعَتِهِ وَفي عَدُوِّهِ، وَأَرِهِمْ مِنْهُ ما يَحْذَرُونَ، وَأَرِهِ فيهِمْ ما يُحِبُّ وَتَقَِرُّ بِهِ عَيْنُهُ، وَاشْفِ بِهِ صُدُورَنا وَصُدُورَ قَوْمٍ مُؤْمِنينَ.
وهذا الحديث يدلّ على تأكّد الدعاء لفرج مولانا الحجّة صلوات اللَّه عليه، بعد كلّصلاة مكتوبة.(1)
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1) مكيال المكارم: 3/2، ونحوه في نزهة الزاهد: 91.
[14]
SUPPLICATION FOR HIM (may our souls be sacrifice for him) AFTER THE OBLIGATORY PRAYERS
The second Abu Ja'afar (peace be upon him) said: recite the following supplication when you finish from your compulsory prayers:
I am pleased with Allah as God and with Islam as Religion and with Qur'an as Book of Guidance and with Muhammad (peace be upon him and his progeny) as Prophet and with Ali as guardian and with Al-Hasan and Al-Husein and Ali son of Al-Husein and Muhammad son of Ali and Ja'afar son of Muhammad and Musa son of Ja'afar and Ali son of Musa and Muhammad son of Ali and Ali son of Muhammad and Al-Hasan son of Ali and Al-Hujja son of Al-Hasan son of Ali the Imam.
O' Allah! Protect Your legacy the proof from his front, his back, his right and left sides, above and under him and prolong his life, make him to uphold Your command, victorious in Your Religion, showed him what he want in himself and in his descendant and in his family and properties and in his followers and in his enemy and showed them what they were to cautioned of, show him in them what he wishes that will pleased him and tranquil ours and the believers mind with him.
The tradition is proving the ascertainment of supplication for the relief of our master Al-Hujja (peace be upon him) after every compulsory prayers.[1]
[1] - Mikyalil Makarim 2:3; it has also been mentioned in Nazahatu Zza'hid: 91.
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