Imam sadIiq: IF I Percieve his time I will serve him in all of my life days
[2] THE QUNUT OF IMAM SAJJAD (A.S.) FOR THE ERADICATION OF OPPRESSION AND TYRANNY FROM THE WORLD

[2]

THE QUNUT OF IMAM SAJJAD (A.S.)

FOR THE ERADICATION OF OPPRESSION AND TYRANNY FROM THE WORLD

This Qunoot has been narrated by the third representative of Imam e Asr (A.T.F.S.), Husain bin Rauh Naubakhti (may Allah have mercy on him), from his second representative, Mohammad bin Othman (may Allah have mercy on him)

  أَللَّهُمَّ إِنَّ جِبِلَّةَ الْبَشَرِيَّةِ ، وَطِباعَ الْإِنْسانِيَّةِ ، وَما جَرَتْ عَلَيْهِ تَرْكيباتُ النَّفْسِيَّةِ ، وَانْعَقَدَتْ بِهِ عُقُودُ النَّشَئِيَّةِ [النَّسَبِيَّةِ خ] ، تَعْجِزُ عَنْ حَمْلِ وارِداتِ الْأَقْضِيَةِ إِلّا ما وَفَّقْتَ لَهُ أَهْلَ الْإِصْطِفاءِ ، وَأَعَنْتَ عَلَيْهِ ذَوِي الْإِجْتِباءِ .

    أَللَّهُمَّ وَ إِنَّ الْقُلُوبَ في قَبْضَتِكَ ، وَالْمَشِيَّةَ لَكَ في مَلْكَتِكَ ، وَقَدْ تَعْلَمُ أَيْ رَبِّ مَا الرَّغْبَةُ إِلَيْكَ في كَشْفِهِ واقِعَةٌ لِأَوْقاتِها بِقُدْرَتِكَ ، واقِفَةٌ بِحَدِّكَ مِنْ إِرادَتِكَ ، وَ إِنّي لَأَعْلَمُ أَنَّ لَكَ دارَ جَزاءٍ مِنَ الْخَيْرِ وَالشَّرِّ مَثُوبَةً وَعُقُوبَةً ، وَأَنَّ لَكَ يَوْماً تَأْخُذُ فيهِ بِالْحَقِّ ، وأَنَّ أَناتَكَ أَشْبَهُ الْأَشْياءِ بِكَرَمِكَ ، وَأَلْيَقُها بِما وَصَفْتَ بِهِ نَفْسَكَ في عَطْفِكَ وَتَراءُفِكَ ، وَأَنْتَ بِالْمِرْصادِ لِكُلِّ ظالِمٍ في وَخيمِ عُقْباهُ وَسُوءِ مَثْواهُ .

    أَللَّهُمَّ وَ إِنَّكَ قَدْ أَوْسَعْتَ خَلْقَكَ رَحْمَةً وَحِلْماً ، وَقَدْ بُدِّلَتْ أَحْكامُكَ ، وَغُيِّرَتْ سُنَنُ نَبِيِّكَ ، وَتَمَرَّدَ الظَّالِمُونَ عَلى خُلَصائِكَ ، وَاسْتَباحُوا حَريمَكَ ، وَرَكِبُوا مَراكِبَ الْإِسْتِمْرارِ عَلَى الْجُرْأَةِ عَلَيْكَ .

    أَللَّهُمَّ فَبادِرْهُمْ بِقَواصِفِ سَخَطِكَ ، وَعَواصِفِ تَنْكيلاتِكَ ، وَاجْتِثاثِ غَضَبِكَ ، وَطَهِّرِ الْبِلادَ مِنْهُمْ ، وَاعْفُ عَنْها آثارَهُمْ ، وَاحْطُطْ مِنْ قاعاتِها وَمَظانِّها مَنارَهُمْ ، وَاصْطَلِمْهُمْ بِبَوارِكَ حَتَّى لاتُبْقِ مِنْهُمْ دِعامَةً لِناجِمٍ ، وَلا عَلَماً لِامٍّ ، وَلا مَناصاً لِقاصِدٍ ، وَلا رائِداً لِمُرْتادٍ .

    أَللَّهُمَّ امْحُ آثارَهُمْ ، وَاطْمِسْ عَلى أَمْوالِهِمْ وَدِيارِهِمْ ، وَامْحَقْ أَعْقابَهُمْ ، وَافْكُكْ أَصْلابَهُمْ ، وَعَجِّلْ إِلى عَذابِكَ السَّرْمَدِ انْقِلابَهُمْ ، وَأَقِمْ لِلْحَقِّ مَناصِبَهُ ، وَاقْدَحْ لِلرَّشادِ زِنادَهُ ، وَأَثِرْ لِلثَّارِ مَثيرَهُ ، وَأَيِّدْ بِالْعَوْنِ مُرْتادَهُ ، وَوَفِّرْ مِنَ النَّصْرِ زادَهُ ، حَتَّى يَعُودَ الْحَقُّ بِجِدَّتِهِ ، وَتُنيرَ مَعالِمَ مَقاصِدِهِ ، وَيَسْلُكَهُ أَهْلُهُ بِالْأَمَنَةِ حَقَّ سُلُوكِهِ ، إِنَّكَ عَلى كُلِّ شَيْ‏ءٍ قَديرٌ .

“O’ Allah, indeed the human nature and mankind’s character, and those self-compositions which have impacted on him, and those hereditary effects with which are attached to the genesis of creation, are incapable of bearing the orders of destiny, except for the cases when You have helped the chosen ones to succeed and have aided the elite ones. O’ Allah, I am fully aware that the hearts are in Your control, and You are the decider in your realm, You know, O’ Allah, that all that I await for its riddance will occur only at the time fixed by You and by Your power, and it will be settled at that very place where you wish and will, and Indeed I am fully aware that You hold an abode to reward the good deeds and punish the wrong ones, and You will establish a day on which you will reward rightly, and that Your respite is most similar to Your grace and most appropriate to those attributes that You have defined for Yourself which is Your love and mercy, and You lie in ambush for every transgressor so that You show him the most dreadful fate and the worst abode. O’ Allah, indeed You have enveloped Your creation with Your mercy and forbearance, though Your commands have altered, and the traditions of Your Prophet has changed, and the transgressors have ignored Your recommendations regarding Your chosen ones, and have disrespected Your sanctity, and have continuously been impudent and audacious against You. O’ Allah, capture them to the earliest by the uproar of Your wrath and the thunders of Your retribution and unbearable punishments and with Your uprooting anger, and purify the lands from them and eradicate their impressions from these lands, and demolish their minarets from the plains and paths, and destroy them by uprooting them such that there shall remain no sign of them for the hunters and no flags of them for the seekers, and no escape for the intenders, and no guides or leaders for those who trace them. O’ Allah, eradicate their signs and destroy their riches and properties into nothingness, wipe out their descendants, weaken their men, hasten in their return towards an eternal punishment. Establish the grades of truth and light the torches of guidance and perfection, and resurrect the avenger to avenge the bloodshed, aid the seekers of aid, make continuous success as their provision, for the truth to gloom and freshen again, and the signs and lamps of their motives lit up, and the seekers of truth walk through the true path with ease and peace; indeed You have power over all things”.[1]


[1] Muhaj ud Da’waat: p. 69; Al Balad ul Amin, p. 650 (with slight difference).

 

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