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زيارة الندبة
قال العلّامة المجلسي : قال أبو علي الحسن بن أشناس : وأخبرنا أبوالمفضّل محمّد بن عبداللَّه الشيبانيّ أنّ أباجعفر محمّد بن عبداللَّه بن جعفر الحميري أخبره وأجاز له جميع ما رواه أنّه خرج إليه توقيع من الناحية المقدّسة حرسها اللَّه بعد المسائل الّتي سألها والصلاة والتوجّه أوّله:(1)
بِسْمِ اللَّهِ الرَّحْمنِ الرَّحيمِ
لا لِأَمْرِ اللَّهِ تَعْقِلُونَ ، وَلا مِنْ أَوْلِيائِهِ تَقْبَلُونَ ، حِكْمَةٌ بالِغَةٌ فَما تُغْنِى الْآياتُ وَالنُّذُرُ عَنْ قَوْمٍ لايُؤْمِنُونَ ، وَالسَّلامُ عَلَيْناوَعَلى عِبادِ اللَّهِ الصَّالِحينَ .
فإذا أردتم التوجّه بنا إلى اللَّه تعالى وإلينا فقولوا كما قال اللَّه تعالى :
«سَلامٌ عَلى آلِ ياسينَ» ، ذلِكَ هُوَ الْفَضْلُ الْمُبينُ ، وَاللَّهُ ذُوالْفَضْلِ الْعَظيمِ ، لِمَنْ يَهْديهِ صِراطَهُ الْمُسْتَقيمَ ، قَدْ آتاكُمُ اللَّهُ يا آلَ ياسينَ خِلافَتَهُ ، وَعِلْمَ مَجارِيِ أَمْرِهِ ، فيما قَضاهُوَدَبَّرَهُ وَرَتَّبَهُ وَأَرادَهُ في مَلَكُوتِهِ ، فَكَشَفَ لَكُمُ الْغِطاءَ ،وَأَنْتُمْ خَزَنَتُهُ وَشُهَداؤُهُ ، وَعُلَماؤُهُ وَاُمَناؤُهُ ، ساسَةُ الْعِبادِ ،وَأَرْكانُ الْبِلادِ ، وَقُضاةُ الْأَحْكامِ ، وَأَبْوابُ الْإيمانِ ، وَسُلالَةُالنَّبِيّينَ ، وَصَفْوَةُ الْمُرْسَلينَ ، وَعِتْرَةُ خِيَرَةِ رَبِّ الْعالَمينَ .
وَمِنْ تَقْديرِهِ مَنائِحَ الْعَطاءِ بِكُمْ إِنْفاذُهُ مَحْتُوماً مَقْرُوناً ،فَما شَيْءٌ مِنْهُ إِلّا وَأَنْتُمْ لَهُ السَّبَبُ ، وَإِلَيْهِ السَّبيلُ ، خِيارُهُ لِوَلِيِّكُمْ نِعْمَةٌ ، وَانْتِقامُهُ مِنْ عَدُوِّكُمْ سَخْطَةٌ ، فَلا نَجاةَ وَلامَفْزَعَ إِلّا أَنْتُمْ ، وَلا مَذْهَبَ عَنْكُمْ ، يا أَعْيُنَ اللَّهِ النَّاظِرَةِ ،وَحَمَلَةَ مَعْرِفَتِهِ، وَمَساكِنَ تَوْحيدِهِ في أَرْضِهِ وَسَمائِهِ .
وَأَنْتَ يا حُجَّةَ اللَّهِ وَبَقِيَّتَهُ كَمالُ نِعْمَتِهِ ، وَوارِثُ أَنْبِيائِهِ وَخُلَفائِهِ ما بَلَغْناهُ مِنْ دَهْرِنا ، وَصاحِبُ الرَّجْعَةِ لِوَعْدِ رَبِّنَاالَّتي فيها دَوْلَةُ الحَقِّ وَفَرَجُنا وَنَصْرُ اللَّهِ لَنا وَعِزُّنا .
اَلسَّلامُ عَلَيْكَ أَيُّهَا الْعَلَمُ الْمَنْصُوبُ ، وَالْعِلْمُ الْمَصْبُوبُ ، وَالْغَوْثُ وَالرَّحْمَةُ الْواسِعَةُ ، وَعْداً غَيْرَ مَكْذُوبٍ ، اَلسَّلامُ عَلَيْكَ يا صاحِبَ الْمَرْأى وَالمَسْمَعِ ، اَلَّذي بِعَيْنِ اللَّهِ مَواثيقُهُ ،وَبِيَدِ اللَّهِ عُهُودُهُ ، وَبِقُدْرَةِ اللَّهِ سُلْطانُهُ .
أَنْتَ الْحَليمُ الَّذي لاتُعَجِّلُهُ الْعَصَبِيَّةُ(2) ، وَالْكَريمُ الَّذي لاتُبْخِلُهُ الْحَفيظَةُ ، وَالْعالِمُ الَّذي لاتُجْهِلُهُ الْحَمِيَّةُ ،مُجاهَدَتُكَ فِي اللَّهِ ذاتُ مَشِيَّةِ اللَّهِ ، وَمُقارَعَتُكَ فِي اللَّهِ ذاتُانْتِقامِ اللَّهِ ، وَصَبْرُكَ فِي اللَّهِ ذُو أَناةِ اللَّهِ ، وَشُكْرُكَ للَّهِِ ذُو مَزيدِ اللَّهِ وَرَحْمَتِهِ .
اَلسَّلامُ عَلَيْكَ يا مَحْفُوظاً بِاللَّهِ ، اَللَّهُ نُورُ أَمامِهِ وَوَرائِهِ ، وَيَمينِهِ وَشِمالِهِ ، وَفَوْقِهِ وَتَحْتِهِ ، يا مَحْرُوزاً في قُدْرَةِ اللَّهِ ،اَللَّهُ نُورُ سَمْعِهِ وَبَصَرِهِ ، وَيا وَعْدَ اللَّهِ الَّذي ضَمِنَهُ ، وَيا ميثاقَ اللَّهِ الَّذي أَخَذَهُ وَوَكَّدَهُ .
اَلسَّلامُ عَلَيْكَ يا داعِيَ اللَّهِ وَرَبَّانِيَّ آياتِهِ ، اَلسَّلامُ عَلَيْكَ يا بابَ اللَّهِ وَدَيَّانَ دينِهِ ، اَلسَّلامُ عَلَيْكَ يا خَليفَةَ اللَّهِ وَناصِرَحَقِّهِ ، اَلسَّلامُ عَلَيْكَ يا حُجَّةَ اللَّهِ وَدَليلَ إِرادَتِهِ ، اَلسَّلامُ عَلَيْكَيا تالِيَ كِتابِ اللَّهِ وَتَرْجُمانَهُ ، اَلسَّلامُ عَلَيْكَ في آناءِ لَيْلِكَ وَأَطْرافِ نَهارِكَ .
اَلسَّلامُ عَلَيْكَ يا بَقِيَّةَ اللَّهِ في أَرْضِهِ ، اَلسَّلامُ عَلَيْكَ حينَ تَقُومُ ، اَلسَّلامُ عَلَيْكَ حينَ تَقْعُدُ ، اَلسَّلامُ عَلَيْكَ حينَ تَقْرَأُ وَتُبَيِّنُ ، اَلسَّلامُ عَلَيْكَ حينَ تُصَلّي وَتَقْنُتُ ، اَلسَّلامُ عَلَيْكَ حينَ تَرْكَعُ وَتَسْجُدُ ، اَلسَّلامُ عَلَيْكَ حينَ تُعَوِّذُ وَتُسَبِّحُ ، اَلسَّلامُ عَلَيْكَ حينَ تُهَلِّلُ وَتُكَبِّرُ ، اَلسَّلامُ عَلَيْكَ حينَ تَحْمَدُ وَتَسْتَغْفِرُ ، اَلسَّلامُ عَلَيْكَ حينَ تُمَجِّدُ وَتَمْدَحُ ، اَلسَّلامُ عَلَيْكَحينَ تُمْسي وَتُصْبِحُ ، اَلسَّلامُ عَلَيْكَ فِي اللَّيْلِ إِذا يَغْشى ، وَ[فِي] النَّهارِ إِذا تَجَلَّى ، وَالْآخِرَةِ وَالْاُولى .
اَلسَّلامُ عَلَيْكُم يا حُجَجَ اللَّهِ وَرُعاتَنا ، وَهُداتَنا وَدُعاتَنا ،وَقادَتَنا وَأَئِمَّتَنا ، وَسادَتَنا وَمَوالينا، اَلسَّلامُ عَلَيْكُم أَنْتُمْ نُورُنا ، وَأَنْتُمْ جاهُنا أَوْقاتُ صَلاتِنا (صَلَواتِنا) ، وَعِصْمَتُنا بِكُمْ لِدُعائِنا وَصَلاتِنا ، وَصِيامِنا وَاسْتِغْفارِنا ، وَسائِرِأَعْمالِنا ، اَلسَّلامُ عَلَيْكَ أَيُّهَا الْإِمامُ الْمَأْمُونُ ، اَلسَّلامُ عَلَيْكَ أَيُّهَا الْإِمامُ الْمُقَدَّمُ الْمَأْمُولُ ، اَلسَّلامُ عَلَيْكَ بِجَوامِعِ السَّلامِ .
اُشْهِدُكَ يا مَوْلايَ أَنّي أَشْهَدُ أَنْ لا إِلهَ إِلَّا اللَّهُ ، وَحْدَهُوَحْدَهُ وَحْدَهُ ، لا شَريكَ لَهُ ، وَأَنَّ مُحَمَّداً عَبْدُهُ وَرَسُولُهُ ، لاحَبيبَ إِلّا هُوَ وَأَهْلُهُ ، وَأَنَّ أَميرَالْمُؤْمِنينَ حُجَّتُهُ ، وَأَنَّ الْحَسَنَحُجَّتُهُ ، وَأَنَّ الْحُسَيْنَ حُجَّتُهُ ، وَأَنَّ عَلِيَّ بْنَ الْحُسَيْنِ حُجَّتُهُ ،وَأَنَّ مُحَمَّدَ بْنَ عَلِيٍّ حُجَّتُهُ ، وَأَنَّ جَعْفَرَ بْنَ مُحَمَّدٍ حُجَّتُهُ ، وَأَنّ مُوسَى بْنَ جَعْفَرٍ حُجَّتُهُ ، وَأَنَّ عَلِيَّ بْنَ مُوسى حُجَّتُهُ ، وَأَنّمُحَمَّدَ بْنَ عَلِيٍّ حُجَّتُهُ ، وَأَنَّ عَلِيَّ بْنَ مُحَمَّدٍ حُجَّتُهُ ، وَأَنّالْحَسَنَ بْنَ عَلِيٍّ حُجَّتُهُ ، وَأَنْتَ حُجَّتُهُ ، وَأَنَّ الْأَنْبِياءَ دُعاةُ وَهُداةُ رُشدِكُمْ .
أَنْتُمُ الْأَوَّلُ وَالْآخِرُ وَخاتِمَتُهُ ، وَأَنَّ رَجْعَتَكُمْ حَقٌّ لا شَكّ فيها يَوْمَ لايَنْفَعُ نَفْساً إيمانُها لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْكَسَبَتْ في إيمانِها خَيْراً ، وَأَنَّ الْمَوْتَ حَقٌّ ، وَأَشْهَدُ أَنَّ مُنْكَراًوَنَكيراً حَقٌّ ، وَأَنَّ النَّشْرَ حَقٌّ وَالْبَعْثَ حَقٌّ ، وَأَنَّ الصِّراطَ حَقٌّ، وَالْمِرْصادَ حَقٌّ ، وَأَنَّ الْميزانَ حَقٌّ وَالْحِسابَ حَقٌّ ، وَأَنّ الْجَنَّةَ وَالنَّارَ حَقٌّ ، وَالْجَزاءَ بِهِما لِلْوَعْدِ وَالْوَعيدِ حَقٌّ .
وَأَنَّكُمْ لِلشَّفاعَةِ حَقٌّ ، لاتُرَدُّونَ وَلاتَسْبِقُونَ بِمَشِيَّةِ اللَّهِ ،وَبِأَمْرِهِ تَعْمَلُونَ ، وَللَّهِِ الرَّحْمَةُ وَالْكَلِمَةُ الْعُلْيا ، وَبِيَدِهِالْحُسْنى ، وَحُجَّةُ اللَّهِ النُّعْمى (الْعُظْمى)، خَلَقَ الْجِنَّ وَالْإِنْسَ لِعِبادَتِهِ ، أَرادَ مِنْ عِبادِهِ عِبادَتَهُ فَشَقِيٌّ وَسَعيدٌ ، قَدْ شَقِيَ مَنْ خالَفَكُمْ ، وَسَعِدَ مَنْ أَطاعَكُمْ .
وَأَنْتَ يا مَوْلايَ فَاشْهَدْ بِما أَشْهَدْتُكَ عَلَيْهِ ، تَخْزُنُهُوَتَحْفَظُهُ لي عِنْدكَ ، أَمُوتُ عَلَيْهِ ، وَأَنْشُرُ عَلَيْهِ ، وَأَقِفُ بِهِوَلِيّاً لَكَ ، بَريئاً مِنْ عَدُوِّكَ ، ماقِتاً لِمَنْ أَبْغَضَكُمْ ، وادّاً لِمَنْأَحَبَّكُمْ ، فَالْحَقُّ ما رَضيتُمُوهُ ، وَالْباطِلُ ما سَخِطْتُمُوهُ ، وَالْمَعْرُوفُ ما أَمَرْتُمْ بِهِ ، وَالْمُنْكَرُ ما نَهَيْتُمْ عَنْهُ ، وَالْقَضاءُ الْمُثْبَتُ مَا اسْتَأْثَرَتْ بِهِ مَشِيَّتُكُمْ ، وَالْمَمْحُوُّ ما لَا اسْتَأْثَرَتْ بِهِ سُنَّتُكُمْ .
فَلا إِلهَ إِلَّا اللَّهُ وَحْدَهُ لا شَريكَ لَهُ ، مُحَمَّدٌ عَبْدُهُ وَرَسُولُهُ ،عَلِيٌ أَميرُالْمُؤْمِنينَ حُجَّتُهُ ، اَلْحَسَنُ حُجَّتُهُ ، اَلْحُسَيْنُ حُجَّتُهُ ،عَلِيٌّ حُجَّتُهُ ، مُحَمَّدٌ حُجَّتُهُ ، جَعْفَرٌ حُجَّتُهُ ، مُوسى حُجَّتُهُ ،عَلِيٌّ حُجَّتُهُ ، مُحَمَّدٌ حُجَّتُهُ ، عَلِيٌّ حُجَّتُهُ ، اَلْحَسَنُ حُجَّتُهُ ، أَنْتَ حُجَّتُهُ ، أَنْتُمْ حُجَجُهُ وَبَراهينُهُ .
أَنَا يا مَوْلايَ مُسْتَبْشِرٌ بِالْبَيْعَةِ الَّتي أَخَذَ اللَّهُ عَلَيَّ شَرْطَهُ قِتالاً في سَبيلِهِ اشْتَرى بِهِ أَنْفُسَ الْمُؤْمِنينَ ، فَنَفْسي مُؤْمِنَةٌ بِاللَّهِ وَحْدَهُ لا شَريكَ لَهُ ، وَبِرَسُولِهِ وَبِأَميرِالْمُؤْمِنينَ ، وَبِكُمْيا مَوْلايَ ، أَوَّلِكُمْ وَآخِرِكُمْ ، وَنُصْرَتي لَكُمْ مُعَدَّةٌ ، وَمَوَدَّتيخالِصَةٌ لَكُمْ ، وَبَرائَتي مِنْ أَعْدائِكُمْ أَهْلِ الْحِرَدَةِ وَالْجِدالِثابِتَةٌ ، لِثارِكُمْ أَنَا وَلِيٌّ وَحيدٌ ، وَاللَّهُ إِلهُ الْحَقِّ يَجْعَلُني كَذلِكَ ،آمينَ آمينَ .
مَنْ لي إِلّا أَنْتَ فيما دِنْتُ ، وَاعْتَصَمْتُ بِكَ فيهِ ، تَحْرُسُنيفيما تَقَرَّبْتُ بِهِ إِلَيْكَ ، يا وِقايَةَ اللَّهِ وَسِتْرَهُ وَبَرَكَتَهُ ، أَغِثْني ]أَدْنِني ، أَعِنّي[ أَدْرِكْني ، صِلْني بِكَ وَلاتَقْطَعْني .
أَللَّهُمَّ إِلَيْكَ بِهِمْ تَوَسُّلي وَتَقَرُّبي . أَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَآلِهِ ، وَ صِلْني بِهِمْ وَلاتَقْطَعْني . أَللَّهُمَّ بِحُجَّتِكَ وَاعْصِمْني ، وَسَلامُكَ عَلى آلِ يس ، مَوْلايَ أَنْتَ الْجاهُ عِنْدَ اللَّهِ رَبِّكَ وَرَبّي ، [إِنَّهُ حَميدٌ مَجيدٌ ] .
الدعاء بعقب القول : أَللَّهُمَّ إِنّي أَسْأَلُكَ بِاسْمِكَ الَّذي خَلَقْتَهُ مِنْ كُلِّكَ (ذلِكَ ) فَاسْتَقَرَّ فيكَ ، فَلايَخْرُجُ مِنْكَ إِلى شَيْءٍ أَبَداً ،أَيا كَيْنُونُ أَيا مَكْنُونُ ، أَيا مُتَعالُ ، أَيا مُتَقَدِّسُ ، أَيا مُتَرَحِّمُ ، أَيامُتَرَئِّفُ ، أَيا مُتَحَنِّنُ .
أَسْأَلُكَ كَما خَلَقْتَهُ غَضّاً أَنْ تُصَلِّيَ عَلى مُحَمَّدٍ نَبِيِّ رَحْمَتِكَ ،وَكَلِمَةِ نُورِكَ ، وَوالِدِ هُداةِ رَحْمَتِكَ ، وَامْلَأْ قَلْبي نُورَ الْيَقينِ ،وَصَدْري نُورَ الْإيمانِ ، وَفِكْري نُورَ الثَّباتِ ، وَعَزْمي نُورَ التَّوْفيقِ ، وَذُكائي نُورَ الْعِلْمِ ، وَقُوَّتي نُورَ الْعَمَلِ ، وَلِساني نُورَ الصِّدْقِ ، وَديني نُورَ الْبَصائِرِ مِنْ عِنْدِكَ ، وَبَصَري نُورَالضِّياءِ ، وَسَمْعي نُورَ وَعْيِ الْحِكْمَةِ ، وَمَوَدَّتي نُورَ الْمُوالاةِ لِمُحَمَّدٍ وَآلِهِ عَلَيْهِمُ السَّلامُ ، وَيَقيني قُوَّةَ الْبَراءَةِ مِنْ أَعْداءِ مُحَمَّدٍ وَأَعْداءِ آلِ مُحَمَّدٍ ، حَتَّى أَلْقاكَ وَقَدْ وَفَيْتُ بِعَهْدِكَ وَميثاقِكَ ، فَلْتَسَعْني رَحْمَتُكَ ، يا وَلِيُّ يا حَميدُ، بِمَرْآكَ وَمَسْمَعِكَ يا حُجَّةَ اللَّهِ دُعائي، فَوَفِّني مُنَجِّزاتِ إِجابَتي ،أَعْتَصِمُ بِكَ ، مَعَكَ مَعَكَ مَعَكَ سَمْعي وَرِضايَ يا كَريمُ .(3)
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1) لم يذكر العلاّمة المجلسي رحمه الله كيفيّة الصّلاة ، ونقلناها في «باب الصلوات» .
2) الغضبة خ ، المعصية خ .
3) المزار الكبير : 567 ، البحار : 36/94 ، وفي مصباح الزائر : 430 بتفاوت يسير .
[78]
THE ZIYARAH OF NUDBAH
Allamah Majlisi said: Abu Ali Al-Hasan bn Ashnas said: Abu Mufaddal Muhammad bn Abdullah Ashaibani informed me that Abu Ja'afar Muhammad bn Abdullah bn Ja'afar Al-Humairi informed and permitted him all that has been narrated to him with the signature of the holy Imam (may Allah guard him) after I have tendered my question before him.[1]
In the name of Allah, the Beneficent, the Merciful
They did not understand Allah's commandments, they did not accept from His saints, the esteem wisdom. Who is sufficed from the verses and warning save those that believe not. Peace be on us and unto the servants of Allah.
If you wanted to concentrates to Allah through us, you read as Allah the most exalted has said:
{peace be upon A'ali Yaseen} that is the manifested favour of Allah, Allah is the possessor of favour and exaltedness, for him whom He has guided to His right path, surely O' the family of Yaseen, Allah has bestowed His ambassadorship on you, and knowledge of His orders for what He has decreed, organized, arranged and desired to happen in His kingdom. He then uncovered the veil for you, You (all) are His reposition, witness, scholars and His trustees, you (all) are the administrators of the servants, the pillars of His countries, the judges of the laws, the door of faith, the descendants of the Prophets and the chosen Messengers, the progeny of the choice of the Lord of the worlds.
It is due to you the measure of His none refundable gift is compulsorily granted, nothing from Him except you (all) are the cause and the path to Him, choosing you (all) as His guide to us is a blessing for us, and His revenge from your enemy is due to His dissatisfaction with them, there is no salvation nor recourse except through you and there is no any other creed apart from yours. O' the eye of Allah, the holder of His science and the house of His Monotheism on His Earth and in the Heaven.
You are Allah's proof and remnant of His perfected favour, the inheritor of His Prophets and the ambassador for what reaches them in this world and you are the possessor of returning to this world due to our Lord's covenant, where the authentic nation shall be establish and there we shall obtained our relief, Allah's assistance and dignity.
Peace be upon you, O' the established banner, the poured knowledge, the vast relief and mercy, the undoubted covenant, peace be upon you, he who view and hears, who sight of Allah is his covenantor, whose covenant is in the hands of Allah and his reign is by Allah's power.
You are the tolerant whose annoyance[2] did not make him haste in decision, the openhanded whose anger will not make him to become miser, the acquainted whose enthusiasm did not make him to become ignorant, your struggle is in the course of Allah and His wishes, your fighting is in the course of Allah with His revenge, your patient is in the course of Allah with Allah's endurance, your commendation of Allah increases His bounty and mercy on you.
Peace be upon you, O' he who is protected by Allah, Allah is the light in his front, back, right, and left side, upper side and down, O' he who is preserved by Allah's power, Allah is the light of his hearing and seeing, O' the Allah's covenant that He guaranteed, O' Allah's covenant that He uphold and confirm, peace be upon you, O' the caller to Allah's course and the teacher of His verses.
Peace be upon you, O' the door of Allah and the pious of His Religion, peace be upon you, O' the ambassador of Allah and the supporter of His right, peace be upon you, O' the proof of Allah and the evidence of His desire, peace be upon you, the reciter of Allah's Book and the translator, peace be upon you in your dark night and the edge of your day light.
Peace be upon you, O' the remnant of Allah in His land, peace be upon you whenever you stand, peace be upon you whenever you sit down, peace be upon you whenever you read Qur'an and explain it, peace be upon you whenever you offer prayer and Qunut, peace be upon you whenever you bow down and prostrates, peace be upon you whenever you glorifies and proclaim the greatness of Allah, peace be upon you whenever you praise Allah and seek for forgiveness, peace be upon you when you glorified and extolled Allah, peace be upon you in the night when the veil is drawn and in the day when it is bright, peace be upon from the beginning and the last.
Peace be upon you, the Allah's proves and our controllers, our guides, our callers, our leaders, our Imams, our chiefs, and our masters. Peace be upon you (all) you are our light, you are our glory in the time of our prayer, and our guard in our supplications, prayers, fasting, repentance and our other activities, peace be upon you, O' the protected Imam, peace be upon you, O' the advanced and the expected leader, peace be upon you with the most perfected peace.
O' my master, I solicit you to bear me witness that, I testify that there is no god but Allah, He is Alone without obtaining any partner and that Muhammad is His servant and Messenger, there is no any most beloved one to Allah except him and his holy family. O' my master you should also testify for me that I bear witness that Ali the commander of the faithful is His proof, Al-Hasan is His proof, Al-Husein is His proof, Ali son of Al-Husein is His proof, Muhammad son of Ali is His proof, Ja'afar son of Muhammad is His proof, Musa son of Ja'afar is His proof, Ali son of Musa is His proof, Muhammad son of Ali is His proof, Ali son of Muhammad is His proof, Al-Hasan son of Ali is His proof and I bear witness that you are His proof and the Prophets, the callers, and other guides are you guide.
You (all) are the first, last and conclusion, and there is no doubt in your returning the day faith shall not benefit those that did not believe before then. I bear witness that death is true, Munkar and Nakeer are true, the resurrection is true, rising from the grave is true, the mountain of Sirat is true, the observation point is true, the measurement of all deeds is true, the accountability is true, the Paradise and Hell fire are true, and the recompense with reward and punishment are true.
I also testify that you (all) are the true intercessors, by the wish of Allah no one shall precedes you nor shall you be rejected, belongs to Allah all mercy and exalted word and He is in possession of all goods. The proof of Allah is great, He created the Jinn and men for His servitudes, He desired His servitudes for His servants, either to unlucky or lucky ones. Verily he who disobeyed you is unlucky and he who obeys you is a lucky one.
O' my master, bear witness to what I have solicited to you, keep and preserve it in your custody for me, I should be resurrected on this condition, I should keep it up with your allegiance and enmity to your enemy, and abhorrent with those that detested with you, and cordial with those that love you, the truth is what you are pleased with and falsehood is what you dislike, the good deeds is what you have commanded and the bad deeds is what you have abstain people from, the positive decree is what your wishes has engrosses, the obliteration is what your custom has engrosses.
So there is no god except Allah, He is Alone without any associates, Muhammad is His servant and Messenger, Ali the commander of the faithful is His proof, Al-Hasan is His proof, Al-Husein is His proof, Ali son of Al-Husein is His proof, Muhammad son of Ali is His proof, Ja'afar son of Muhammad is His proof, Musa son of Ja'afar is His proof, Ali son of Musa is His proof, Muhammad son of Ali is His proof, Ali son of Muhammad is His proof, Al-Hasan son of Ali is His proof and you are His proof and His evidence on His creatures.
O' my master I am glad with the transaction of Allah on my behalf which its condition is fighting in His course by buying the soul of the believers, my soul is fully believe in Allah, His loneliness without any associates, my soul also believe in His Prophet and the commander of the faithful, and with you, O' my master, your (all) beginning and ending, my assistance is fully prepared for you, and my love is sincerely for you. I denounce your enemies, the people of rancour and firm controversies, I am peerless in your revolution, May Allah, and the Lord makes me like that! Amen, Amen.
I don't have any one except you, so draw me near to yourself so that I hold you tight, guard me for what shall make me near to you, O' Allah's guard, His veil, and His Benediction, help me (be closer to me and assist me) accept me, join me to yourself and don't cut away from me.
O' Allah! Through them I seek nearness and means to You, O' Allah! Send blessing to Muhammad and his holy family, join me with them and don't cut me away from them.
O' Allah! Guard me with Your proof and may Your peace be upon the family of Yaseen, O' my master you are very prominent before Allah, Your Lord and my Lord. [Verily praising and glorification belongs to Him].
This is the supplication that precedes this saying:
O' Allah! I requested from You by Your name that You created from Your whole and constant in You, it will not out of You forever, O' the Existence, O' the Hidden one, O' the exalted one, O' the Holy one, O' the Most Merciful, O' the Compassionate, O' the Affectionate.
I requested from You as You have created him humbly to send Your blessing to Muhammad, the Prophet of mercy, the light of Your word, the father of the guides to Your mercy, fill my mind with light of certainty, and my heart with light of faith, and my thought with light of firmness, and my determination with light of success, and my intelligence with light of knowledge and my strength with light of action, and my tongue with light of truthfulness, and my Religion with light of foresight from You, and my sight with light of brightness, and my hearing with light of consciousness of wisdom, and my love with light of allegiance to Muhammad and his holy families, peace be on them.
And my certainty with strength of denouncing the enemies of Muhammad and his holy family till I meet with You, verily I have fulfill Your promise and covenant with me, so extend Your mercy on me, O' my Guardian, the praise worthy one, O' the proof of Allah, with Your sight and hearing of my supplications, so grant and accomplish the acceptance of my requests, I shall hold tight to You, with You! With You! With You! My hearing and contentedness, O' the bountiful.[3]
[1] - Allamah Majlisi (may Allah have mercy on him) did not mention how to offer the prayer but we have quoted it in the chapter of prayers.
[2] - Annoyance or to become guilty.
[3] - Al-Mizaarul Kabeer: 567; Al-Bihar 94: 36; Misbaahu Zza'ir: 430 with some slit difference.
بازديد امروز : 102208
بازديد ديروز : 239476
بازديد کل : 122531164
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