AN IMPORTANT POINT OR FEELING THE PRESENCE!
Now be attentive to this important and vital point: during the period of reappearance of the holy Imam, which existence among the world of the angel and heaven is more divine than that of the honourable great remainder of Allah's proof (May our souls be sacrifice for him)?
Then that time everyone shall be under the observance of the honourable remainder of Allah's proof (May our souls be sacrifice for him) at any part of the world and everyone will see the presence of that great man.
In order to make the feeling of the presence of the holy Imam clear, you should refer back to the attractive narration of Abu Baseer concerning the feeling of the presence of the holy Imam.[1]
We must be aware that two factors during the period of occultation have prevented the feeling of the existence of the holy Imam and it has also prevented humanbeing from observing the kingdoms of the heaven.
Those two factors are: the Satan and over whelming passion (Lust) by which during the luminous period of reappearance of the holy Imam the Satan will be annihilated and the lust or the over whelming passion attains transformation and higher level.
In this respect that time there shall be no any hindrance for the good society from attaining way to the heavenly world but presently Satan with the deceits of the over whelming passion (lust) and with the assistance of the soul has deceived human being, likewise it has prevented humanbeing from the attraction of going towards the heavenly world and it has closed his wings and cripple him from the world of the angels.
Base on this fundamental it is not only the society during occultation period is not able to be an observant of the wonderfullness of the world of the heaven rather some times some individual denies that! In this case it is the responsilbility of our society to differenciate between the two periods (i.e. the period of occultation and the period of reappearance of the holy Imam) so that probably they may obtain ways of rescue.
[1] - Sahifah al-Mahdiyyah: 93.
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