(9)

قنوت مولانا الحجّة عجّل اللَّه تعالى فرجه

   دعاء مولانا صاحب الزمان صلوات اللَّه عليه في القنوت، رواه السيّد رحمه الله في «مهج ‏الدعوات» والكفعمي ‏رحمه الله في «البلد الأمين»:

   أَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، وَأَكْرِمْ أَوْلِيائَكَ بِإِنْجازِ وَعْدِكَ، وَبَلِّغْهُمْ دَرْكَ ما يَأْمُلُونَهُ مِنْ نَصْرِكَ، وَاكْفُفْ عَنْهُمْ ‏بَأْسَ مَنْ نَصَبَ الْخِلافَ عَلَيْكَ، وَتَمَرَّدَ بِمَنْعِكَ عَلى رُكُوبِ ‏مُخالَفَتِكَ، وَاسْتَعانَ بِرِفْدِكَ عَلى فَلِّ حَدِّكَ، وَقَصَدَ لِكَيْدِكَ‏ بِأَيْدِكَ، وَوَسِعْتَهُ حِلْماً لِتَأْخُذَهُ عَلى جَهْرَةٍ، وَتَسْتَأْصِلَهُ عَلى عِزَّةٍ.

   فَإِنَّكَ اللَّهُمَّ قُلْتَ وَقَوْلُكَ الْحَقُّ «حَتَّى إِذا أَخَذَتِ الْأَرْضُ ‏زُخْرُفَها وَازَّيَّنَتْ وَظَنَّ أَهْلُها أَنَّهُمْ قادِرُونَ عَلَيْها أَتاها أَمْرُنا لَيْلاً أَوْ نَهاراً فَجَعَلْناهُمْ حَصيداً كَأَنْ لَمْ تَغْنَ بِالْأَمْسِ كَذلِكَ‏ نُفَصِّلُ الْآياتِ لِقَوْمٍ يَتَفَكَّرُونَ»(1).

وَقُلْتَ «فَلَمَّا آسَفُونَا انْتَقَمْنا مِنْهُمْ»(2)، وَإِنَّ الْغايَةَ عِنْدَنا قَدْتَناهَتْ، وَإِنَّا لِغَضَبِكَ غاضِبُونَ، وَإِنَّا عَلى نَصْرِ الْحَقّ‏ مُتَعاصِبُونَ، وَإِلى وُرُودِ أَمْرِكَ مُشْتاقُونَ، وَلِإِنْجازِ وَعْدِكَ‏ مُرْتَقِبُونَ، وَلِحُلُولِ وَعيدِكَ بِأَعْدائِكَ مُتَوَقِّعُونَ.

أَللَّهُمَّ فَأْذَنْ بِذلِكَ، وَافْتَحْ طُرُقاتِهِ، وَسَهِّلْ خُرُوجَهُ، وَوَطِّأْ مَسالِكَهُ، وَأَشْرِعْ شَرائِعَهُ، وَأَيِّدْ جُنُودَهُ وَأَعْوانَهُ، وَبادِرْ بَأْسَكَ‏ الْقَوْمَ الظَّالِمينَ، وَابْسُطْ سَيْفَ نَقِمَتِكَ عَلى أَعْدائِكَ الْمُعانِدينَ، وَخُذْ بِالثَّارِ، إِنَّكَ جَوادٌ مَكَّارٌ.(3)

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1) يونس: 24.  

2) الزخرف: 55.

3) مهج الدعوات: 90، البلد الأمين: 664.

  

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[9]

THE QUNUT OF OUR MASTER, THE PROOF (peace be upon him)

Sayyid (may Allah have mercy on him) reported it in Mahji Dda'wah and Kafa'ami (may Allah have mercy on him) in Balad Al-Ameen that our master, the leader of the time observes this supplication in his Qunut.

O' Allah! Bless Muhammad and the family of Muhammad, honour all Your good friends by fulfilling Your promise and let them perceive their hope in Your assistance and prevent them from the agony of those who has put up controversy on You and has revolt against Your prohibition by going against You, he use Your favour to vanquish Your bound and he intended to deceit You with Your Hands, he is fully aware that You can publicly held him responsible and to eradicates him base on superiority.

O' Allah, You said and You have said the fact {Till, when the Earth has taken on its glitter and has decked itself fair, and its inhabitants think they have power over it, Our command comes up it night or day, and We make it stubble, as though yesterday it flourished not Even so We distinguish the signs for a people who reflect}.[1]

And You said: {So, when they had angered us, We took vengeance on them}[2]

Verily our aim has come to an end, and Your annoyance is our annoyance, we are illiberal in helping the fact, we are eager for the coming of Your command, we are anticipating to implement Your promise and we are expecting the advent of your threat to Your enemies.

O' Allah, permit that and open his ways and make his reappearance at ease and pave his path, commence his legitimate course and assist him with his helper and soldiers and initiate Your affliction to the group of oppressors and spread the sword of your wrath against Your enemies in taking revenge, verily You are artful and openhanded.[3]