Punctual in the gathering of (Mubahhalah) cursing each other
The Shi’a scholars by enduring various threats were able to guard the religion of Allah from perversion. In this respect our great scholars have make all the necessary effort in the path of defending the threshold of guardianship of the holy household of the Prophet (peace be upon them) and in establishing the Shi’a creed; likewise they were ready to go on (Mubahhalah) cursing each other with the enemies and the oppositional groups base on their belief and certainty in the rank and status of the infallibility of the holy household of the Prophet (peace be upon them). Consequently with this act they were able to destroy the thorn in the path of guardianship of the holy household of the Prophet (peace be upon them) likewise they destroy this path of the enemies.
The (Mubahhalah) cursing of a great scholar “Muhammad bn Ahmad” is an example of these sacrifices; hence he demonstrated the reality of the Shi’a ideology before the enemies. He is one of the great Shi’a personalities and some of our great scholar like late sheikh Mufid has transmitted narrations from him.
This great scholar has authored a lot of books concerning the Shi’a ideology; although he has benefited from Qasim bn Ala’I who is among the deputy of the holy Imam (May our soul be sacrifice for him).
Even though he lost his sight and was not fortunate with the blessing of reading and writing but what he has kept in his memory was put into writing by means of writers and in this form he has presented some collection of books to the Shi’a community. He possessed high rank before Saif Daulah Hamadani and in his presence he made (Mubahhalah) with the judge of Musal who did not seize from dogmatism due his ignorance.
The (Mubahhalah) cursing each other gathering was conducted and the Musal judge loses his health after its conduction. He had fever and the hand he raised up for the (Mubahhalah) became black and perished the following day.[1]
Late Ahmad bn Muhammad is a great Shi’a scholar whom due to the certainty and complete belief, his possessed strong heart and mind, he is victorious upon the dogmatic enemy and with this act the legitimacy of the Shi’a ideology became obvious before every one and have created seed of certainty in their heart.
The history of Shi’ism is having a lot of this type of great religious men with firm heart in confronting the enemies, and they have also created certainty in other people’s heart.
“Mir Fandarsiki” is another example of the people who is able with complete certainty in many attractive incidences to condemn the enemy and disseminates seed of faith and certainty in other people’s heart and life.
The incidence was quoted by late Naraqi in “al-Khaza’in” as follows:
“Mir Fandarsiki” in tourist mission reach one of the unbelievers’ cities and he had discussion with the people of that city. One day some group of those people said: one of our evidence that our religion is of more of reality than your religion is that our places of worship was built for about two thousand years ago and there is no sign of destruction on it but your mosques doesn’t last more than one hundred years before it collapse, meanwhile for the fact that reality of every thing is its preservation, therefore our religion is on the right path.
But base on the certainty which is like iron that is in the heart of “Mir Fandarsiki” in answering them said:
The cause of persistence of your worshiping places and the destruction of our Mosques is not this rather the secret is that, what we offered in our mosques is a sincere, real and authentic worship and we call the great names of Almighty Allah, meanwhile the building is not having the potentiality of bearing it which leads to its collapse.
But as for your places of worships, it is free from authentic worships and rather sometimes corrupted act is done over there and in this respect destruction will not be found there; beware that if the names of our Almighty Allah are mentioned in your worshiping places, it will not have the potentiality to bear it and it will definitely collapse and destroy.
They said: this work is very easy and simple; you should kindly go into our worshipping place and offer your worships there so that our truth and your lair become obvious.
Sayyid accepted the challenge and with trust on Almighty Allah he performed ablution and offered recourse through the holy household of the Prophet (peace be upon them). Then he entered their mighty worshipping place that was firmly built for almost two thousand years ago.
Some group of people were sitting watching the incidence; Sayyid after entering into the worshipping place offered (Azan) call for prayer and (Iqamat) call for beginning of prayer; with intention of prayer he loudly pronounced “Allahu Akbar” Allah is Great and ran out of the worshipping place! Unexpectedly the roof of the worshipping place collapse and its walls destroyed.[2]
For the occurrence of this wonder, a lot of these groups accepted the religion of Islam.[3]
The belief and certainty “Mir Fandasiki” is obtaining has strengthened his heart and it has also make his hill to be very firm.
[1] - Fawa’id Razaviyyah by Muhaddith Qummi (r.a): 388.
[2] - Jami’I al-Durar volume: 2 page: 370.
[3] - Tazkiratul Qubur: 60.
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